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LAW AND JUSTICE: Maverick in the Courtroom
By Richard A. Epstein
Stand up for limited government and property rights, and you’ll
usually stand alone. By Richard A. Epstein.
Most modern discussions about the Supreme Court address the strong and
systematic disagreements between the court’s liberal and conservative wings.
Rather than focusing on these differences, let me instead discuss a very rare
species: the constitutional maverick, someone I define as challenging liberals
and conservatives in the key areas on which they agree. My test of who
qualifies is simple: a maverick must support positions that would lead every
Democratic or Republican senator to oppose his appointment to the federal
bench at any level. Many sound positions can earn the thoughtful
lawyer that dubious honor.
This separation reflects a deep philosophical disagreement. The maverick
takes issue with both modern liberals and modern conservatives because
he alone refuses to abandon two key pillars of our classical liberal constitutional
theory: limited government and strong property rights. The modern
maverick thus works in the Lockean tradition that was ascendant during
the founding period. This classical liberal approach should not be misconstrued
to hold that all forms of legislation and taxation are illegitimate. The
classical liberal is no hard-line libertarian, for she accepts the legitimacy of
state power, even if she thinks that it is always an uphill battle to justify government limits on individual freedom. Stated otherwise, the classical
liberal does not ask, as do modern liberals and conservatives, why any assertion
of individual rights poses a challenge to democratic institutions.
Rather, he insistently questions the extent to which democratic institutions
may misuse political power to limit individual rights. The position is not
geared solely to economic issues of private property and contractual freedom;
it also extends to such key areas of human interaction as political
speech and religious conscience.
A constitutional maverick supports positions that would lead Democrats
and Republicans to oppose his appointment to the federal bench.
The second inquiry ties these classical liberal concerns into the ongoing
debates over judicial review—the power of the courts to strike down federal
or state legislation that is inconsistent with constitutional commands. Classical
liberals welcome this practice on the ground that judicial intervention
places another useful obstacle against the proliferation of unwise laws at both
the state and the federal levels. Sight unseen, classical liberals view all legislation
under a presumption of error. Moderns of both political stripes treat
democracy as an end in itself. They accept judicial review but remain wary
about its scope, except for laws that fall so far beyond the pale that no
rational person could support their enforcement. Needless to say, few
statutes that can muster democratic majorities will fail this toothless test.
THREE POINTS OF CONTENTION
In general, then, the modern left/right coalition rejects the classical liberal
model by championing a judiciary imbued with passive virtues. To my
mind, the intelligence of a court varies inversely with the level of deference
it shows to the political branches of government. The greater the deference,
the lower the collective judicial intelligence, converting claims of limited
judicial expertise into self-fulfilling prophecies. Here are three examples of
the difference:
Economic liberties. The classical liberal takes issue with the modern
left/right consensus to afford little or no constitutional protection to economic
liberties, by demanding strong public justifications to restrict the right of ordinary people to contract. Controlling monopoly power meets
that test, as a counterweight to deadweight social losses. Claims of inequality
of bargaining power between employer and employee do not. The rubber
hit the road for certain classes in Lochner v. New York (1905), which
struck down a ten-hour maximum work day for certain classes of bakers.
Modern liberals and conservatives condemn that decision as inexcusable
judicial meddling in areas ripe for regulation. They agree with Justice
Holmes, who wrote, “The Fourteenth Amendment does not enact Mr.
Herbert Spencer’s Social Statics.” But the classical liberal applauds the decision
for striking down a protectionist New York law that hamstrung
nonunion bakers for the benefit of their unionized rivals.
Today Lochner is excoriated by left and right alike as an abuse of the judicial
function, akin to Dred Scott v. Sandford (1856), which did so much to
legitimate slavery. The purported equivalence between human bondage and
market freedom lays bare the poverty of their position. How sad that modern
liberals hate Lochner because they support all sorts of dubious regulation
on competitive markets. How sad that conservatives hate Lochner
because they worship at the altar of judicial restraint. I think of Lochner as
part of the basic constitutional plan for limited government, influenced by
John Locke, Adam Smith, and, yes, Herbert Spencer. In our modern political
climate, that view counts as a hanging offense.
States today cannot regulate the use of guns near schools, but they can
organize wholly destructive agricultural cartels.
Federalism. The same liberal/conservative consensus holds firm on key
questions of federalism. The classical view held that the power of Congress
to regulate “commerce . . . among the several states” meant the ability to
control transportation, communication, and trade that crossed state lines.
The modernist rejected that narrow definition because it allowed states to
compete with each other to attract manufacturing, mining, and agriculture
that were, in this view, beyond the power of Congress to regulate. The modern
view fears that limited federal power leads to a race to the bottom,
whereby states will compete for business by offering more-favorable environments
to firms that should be uniformly and tightly regulated, which only the federal government can do. Exhibit A was interstate competition
that reduced the maximum age for child-labor statutes.
Interstate competition is best understood as a race to the top, which
allows competition between states to curb excess regulation, even on an
issue as contentious as child-labor laws. The classical liberal view let Congress
pass laws to allow railroads and phone companies to operate across
state lines. The risks of comprehensive federal regulation in this domain are
real, but they can be countered by judicial protection of economic liberty
and private property. So the pre–New Deal line between manufacturing
and commerce makes sense to the maverick.
Left and right stand as one in their determination to allow Congress to act
in areas where it could not tread if the original small-government plan
had been faithfully maintained.
Unfortunately, modern conservatives have made only feeble efforts to
police that line. States today cannot regulate the use of guns near schools,
but they can organize wholly destructive agricultural cartels by limiting the
amount of wheat a farmer can grow to feed his own cattle. Make no mistake
about it, lots of labor and civil rights legislation falls if the Commerce
Clause is read as it was written—a result that is all to the good. And so the
maverick pleads guilty to a second hanging offense.
Standing. The maverick’s heretical outlook extends to the judicial doctrine
of standing, which asks who “stands” in a position to sue the government
to restrain its illegal actions. Standing is critical because it is said to
allow suits only by people who suffer some special injury. If, therefore, there
are some key uses of government power that no one can sue to enjoin, the
doctrine of judicial review is to that extent abrogated.
Oddly enough, however, the modern champions of judicial restraint can
point to no textual basis for their restrictive reading of standing. The Constitution
provides that “the Judicial power [of the United States] shall
extend to all cases in law and equity” that fall into certain broad classes.
Those words do not sound narrow to me. Ironically, the word standing is
nowhere in the Constitution. So it is imported by judicial fiat, supposedly
in recognition of the limited nature of federal judicial power. But this deus ex machina fails. Judges should recognize that the importation of any standing
doctrine is not unique to federal courts with limited jurisdiction. It is
found in the English courts, where there is no constitution, and the American
states, where courts have unlimited jurisdiction.
How standing should be understood turns on the use of the phrase “in
law and equity,” which covers two different kinds of cases. The first type
lets everyone sue for damages to their own persons or property. Given a
single plaintiff with large damages, your longtime friend has no standing
to sue, even though his social losses are traceable to your injury. But elsewhere,
the courts of equity have long allowed one shareholder to sue on
behalf of all shareholders when they suffer a common injury at the hands
of the board of directors. That pattern should apply when public moneys
are spent on illegal projects, a view that has long conferred standing on
individual citizens or ratepayers to sue municipal governments. But the
second type of standing is improperly denied in federal cases, so that citizens
and taxpayers cannot sue in federal court to stop illegal acts of state
or federal officials.
The word standing appears nowhere in the Constitution. So it is imported
by judicial fiat, supposedly in recognition of the limited nature of federal
judicial power.
The modernists, both left and right, approve of this emancipation of
government officials from constitutional restraint. Starting in the 1920s, a
unanimous Supreme Court denied citizens and taxpayers the right to sue,
which in turn allowed government to grow free of judicial restraint. To be
sure, one limited exception allows taxpayers to challenge property transfers
to religious organizations as an establishment of religion. But neither liberal
nor conservative is prepared to undo the damage by generalizing that
rule to all cases of government illegality. The liberals want to keep the exception
on the ground that it is special—always a sign of intellectual weakness.
The conservatives are split into two camps. Justices Scalia and Thomas
wrongly oppose any relaxation of the standing requirement in religion cases,
which means that they sacrifice constitutional accuracy across the board.
Chief Justice Roberts and Justice Alito draw an unprincipled distinction that allows individuals to challenge legislative acts but not presidential decisions.
Neither side is prepared to go back to first principles and scrap the
limitations on taxpayer and citizen standing altogether. The maverick is
again unheeded.
A SOMBER CONCLUSION
These three doctrines look diverse, but their underlying rationales are
closely connected. Whatever their differences, left and right stand as one
in their determination to allow Congress to act in areas where it could
not tread and by means it could not use if the original small-government
plan of the classical liberals had been faithfully maintained. And so it’s
no secret why the left/right coalition in the Senate ostracizes the constitutional
maverick. No politician will vote for judges who will limit their
political prerogatives.
Available from the Hoover Press is Free Markets under Siege: Cartels, Politics, and Social
Welfare, by Richard A. Epstein. To order, call 800.935.2882 or visit www.hooverpress.org.
Richard Epstein is the Peter and Kirsten Bedford Senior Fellow at Hoover. He also holds an endowed professorship at the University of Chicago Law School, where he directs the Law and Economics Program. As of 2007, he is also a visiting professor at New York University Law School. His areas of expertise include constitutional law and property rights, among others. His just-released book is Supreme Neglect: How to Revive the Constitutional Protection for Private Property.
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