|
IRAN: Unfounded Hopes
By Shmuel Bar and Bruce Berkowitz
In a nuclear Iran, could we count on a democratic counterrevolution?
Hardly.Why we may have to impose a naval blockade instead. By Shmuel Bar and Peter Berkowitz.
People tend, when facing equally unacceptable alternatives, to rationalize
inaction. They either insist that the anticipated evil will not be so bad after
all (or may even be a blessing in disguise) or propose miraculous solutions.
Lately, this propensity has warped U.S. understanding of the Iranian threat. The
U.S. National Intelligence Estimate on Iran, released late last year,
intensified this misunderstanding; it emphasized the closing down of weapons
development programs in 2003 but downplayed Tehran
’s unflagging efforts to enrich the uranium crucial to nuclear weapons
production. Meanwhile, prominent voices in the United States have been saying
there is little to worry about. Deterrence theorists assert that a nuclear Iran
may even prove a stabilizing force in the region. They suggest that a nuclear
Iran may provide the foundation for a regional order based on the Cold War
doctrine of mutually assured destruction (MAD).
At the same time, proponents of democracy promotion draw a different analogy
between Iran today and the Soviet Union in the mid-1980s. They focus on Iran
’s economic situation and the attraction of the younger generation to Western
culture, arguing that U.S.
“engagement” with civil society in Iran will generate an Iranian revolution, just as U.S.
involvement with the opposition in the USSR contributed to the fall of the
Soviet empire.
Unfortunately, both the deterrence theorists and those who put their faith in
the triumph of democracy have pinned their hopes on flawed analogies.
Cold War nuclear deterrence was based not on small nuclear arsenals in the hands
of several countries but on large stockpiles held by two nations (or two
alliances) that truly did ensure mutual destruction. Moreover, the Cold War
was, in essence, a bilateral struggle between U.S. and Soviet blocs, which
simplified the signaling of intentions and lessened the likelihood of
misunderstandings. And public discussion of nuclear weapons in the United
States and the Soviet Union during the Cold War tended to be restricted to
experts, meaning that policy makers could develop rational strategies with
little public pressure to take more-belligerent positions. Crowds in Washington
or Moscow never demonstrated, as they have in Pakistan, while holding aloft
effigies of nuclear bombs and calling for them to be used.
None of the stabilizing characteristics of the Cold War strategic balance is
present in the wider Muslim world. A nuclear Iran would provoke Saudi Arabia
and Egypt to acquire their own military nuclear capabilities, leading to a
“polynuclear” Middle East in which the potential for nuclear error would be greatly
multiplied. The notoriously weak and fragmented autocracies of the Muslim
Middle East have shown a much higher predilection for recklessly resorting to
military force than the United States and the Soviet Union ever did. Religious
and nationalistic fervor has led countries in the region into countless
military debacles, such as the long, bloody war fought by Iran and Iraq in the
1980s that devastated both countries. Religiously inspired confidence in divine
providence
—including the Shiite belief that the Hidden Imam will fight on the side of Allah’s soldiers and protect them—heightens the risk.
American involvement with the opposition in the USSR contributed to the
fall of the Soviet empire, but it’s doubtful that American “engagement” with
Iran’s civil society will generate an Iranian revolution.
The hopes for imminent democratic transformation in Iran also depend on a
misleading comparison. The disparity between the Soviet Union before its
collapse and Iran today is vast. The communist ideology that went bankrupt in
the Soviet Union was a secular ideology superimposed on the nation
’s root culture and religion. Its abandonment did not entail giving up basic
beliefs. In contrast, the Islamic government in Tehran, though lacking
popularity, does represent a strong tradition in Iran that existed before the
revolution and retains the devotion even of many of those who oppose the
regime. Furthermore, the Soviet Union did not fall overnight. Its collapse
began with the first stages of d
étente in the 1970s, followed by a series of destabilizing leadership changes,
the ruinous effort of keeping up with the U.S. arms buildup in the 1980s, and
the demoralizing defeat in Afghanistan. At best, Iran presents weak analogies
to these factors.
Even if, despite the substantial dissimilarities to the Soviet Union, one
accepts that Iran is tending to a democratic counterrevolution, the time line
makes the transformation largely irrelevant to the nuclear crisis. Even the
optimists do not see democratic change happening within the next year or two,
the time most experts believe Iran needs to cross the threshold to a military
nuclear capability.
None of the stabilizing characteristics of the Cold War strategic balance
exists in the wider Muslim world.
So what should be done if Iran refuses to cease enriching uranium? All options
short of military action should be explored and exploited. But if, as seems
increasingly likely, they prove unavailing, the most effective choice may well
be a full-blown naval blockade of Iran, cutting off supplies of refined oil and
other strategic goods. Because of Tehran
’s dependence for roughly a third of its refined oil on imports, a blockade would
bring the regime to a breaking point within months, if not weeks. The rationing
of essential commodities might cause key regime leaders and respected clerics
to question the wisdom of sacrificing the country to acquire nuclear weapons.
A blockade, if necessary, would certainly entail major risks for the United
States, but fewer than a military strike on nuclear facilities in Iran.
Moreover, such a course would have the virtue of facing up to, rather than
wishing away, the Iranian threat.
This essay appeared in the Jerusalem Report on March 17, 2008.
Available from the Hoover Press is The Doomsday Myth: 10,000 Years of Economic
Crises, by Charles Maurice and Charles W. Smithson. To order, call 800.935.2882 or visit www.hooverpress.org.
Shmuel Bar is a senior research fellow at the Institute for Policy and Strategy at the Interdisciplinary Center Herzliya in Israel and a veteran of the Israeli intelligence community.
Bruce Berkowitz was a research fellow at the Hoover Institution.
Berkowitz has written several books, including The New Face of War (Free Press, 2003), Calculated Risks (Simon and Schuster, 1987), and American Security (Yale, 1986) and coauthored Best Truth: Intelligence in the Information Age (Yale, 2000), Strategic Intelligence (Princeton, 1989), and The Need to Know: Covert Action and American Democracy, (Twentieth Century, 1992). He is the author of many articles that have appeared in such journals as Foreign Affairs, National Interest, Foreign Policy, and Issues in Science and Technology. He also has published frequently in the pages of the New York Times, Washington Post, and Wall Street Journal.
|