|
HISTORY AND CULTURE: What Rosa Parks Meant
By Jeffrey C. Bliss
Rosa Parks sparked a great movement. Jeff Bliss on the “power of one.”
Although we are approaching the end of the news cycle
that focused on Rosa Park’s
passing, it seems a shame that such people come and go in our lives as
rapidly as we are able to manipulate our television remotes. Thankfully,
their legacies are anything but transient.
As a kid growing up during the tumult of the 1960s
and 1970s, yet safely ensconced in the rapidly sprawling Orange County, my
understanding of racism, civil rights, and liberty was—to say the
least—lacking. For me, a middle-class white boy growing up in
Southern California, living among the orange groves in a cookie-cutter
housing development and hanging out with friends whose white-collar dads
all seemed to be a part of the soaring (pardon the pun) aerospace industry,
what was happening to “colored people” down in Alabama,
Mississippi, and other foreign-sounding places sounded
. . . unreal. In our peaceful, homogeneous neighborhood, we didn’t have protests or race riots,
and we exuded a general self-satisfaction when it came to getting along with our fellow Americans.
Thus I hadn’t heard much about Mrs. Parks until
high school; even then, I didn’t begin to grasp what she had done
until college and even later. I’d never lived in the world she and
her people faced each and every day. Although I later came to imagine that
I knew what the battles she faced were about, I was wrong.
My first job out of college found me working near
what became the flash point of the
“Rodney King riots.” Deep in the heart of the Crenshaw District of Los Angeles, not far from South Central, I was one of
the few white faces in a predominantly African-American neighborhood. I
remember the comments, the stares and even a few epithets directed at me as
a white person. Whatever effects they had on me, though, quickly dissolved
when I’d drive back each evening to my decidedly more upscale (and
whiter) Westside neighborhood. I occasionally thought, “So
that’s how it is being the minority.” But it was a small taste
and it wasn’t widespread—I encountered many more African Americans who were outgoing, friendly and, sadly,
deferential. Furthermore, no institutional,
obligatory racism presented hurdles for me. What I encountered was more a
taste of the racism others endured when assumptions were made about them on
the basis of the color of their skin.
So I can’t pretend I know what it’s like
and I can’t pretend I knew what was going
on when Mrs. Parks, the Rev. Martin Luther King Jr., and others were fighting for their inalienable rights. I can say,
however, that their lives and the lessons they taught resonate with me.
Their methods and motives were sometimes viewed
as radical, but what other choices did they have? Close to a century after the Emancipation Proclamation and 13th
Amendment, they still weren’t truly free.
When listening to Mrs. Parks’s memorial
service, I thought about something, perhaps unintended, that she taught us:
that “the power of one” is remarkable. In a world where mass
movements—political, social, cultural, and so on—often
steamroll the individual, the greatest movements are sparked by one person.
And strangely enough, those who emerge as leaders are often the very last
people you would suspect. They don’t tend to be generals, captains of
industry, or celebrities; often, the weakest emerge as the most powerful.
Mrs. Parks’s example is what I find so
hopeful—or worth hoping for—in America. In this country, where
slavery and racism are our original sin, there are still opportunities,
even for the most downtrodden among us, to lead us into better times and
better ways. Whether it’s in the wake of a storm such as Katrina or a
hotly contested election, we often hear that it is America’s history
and destiny to build and feed on oppression. This is inaccurate. Some
people may choose this trough of a system gone bad. Thankfully, others
choose different, more significant and lasting routes that allow them not only to rise above but also to pull everyone else
up along with them.
It is because our country is able to acknowledge an
individual’s cry for justice above the
cruel din that we are able to recognize our stains and sorrows and,
eventually, right wrongs. The actions of Rosa Parks enabled our country to fully realize its promise . . . and keep it.
This essay appeared in the San Francisco Chronicle on November 7, 2005.
Available from the Hoover Press are Varieties of Progressivism in America and Varieties of Conservatism in America, edited by Peter Berkowitz. To order, call 800.935.2882 or visit www.hooverpress.org.
As associate director for communications at the Hoover Institution, Jeff Bliss oversees all communications and outreach efforts.
|