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AFRICA: A Black Man Confronts Africa
By Thomas Sowell
Hoover fellow Thomas Sowell examines a new book, Out of America: A Black Man Confronts Africa. The book is honest, Sowell finds, a quality that by itself is enough to render the volume "almost shocking."
"Honest" is the word that best characterizes Out of America: A Black Man
Confronts Africa, by Keith Richburg. However, honesty seems like too
homely a virtue to stress for a book that offers much knowledge and
insight about Africa and about reactions to Africa among both black and
white Americans. Unfortunately, just as common sense is not common, so
honesty is a rare and startling, almost shocking, quality in a book dealing
with race.
Keith Richburg is a foreign correspondent for the Washington Post
who spent three years in Africa, covering Somalia, Rwanda, and South
Africa, among other places. Beginning his assignment in Africa as someone
eager to see his new territory and the lands of his ancestors, Richburg
ends up saying, "Frankly, I want no part of it" and "Thank God my ancestor
got out, because, now, I am not one of them."
In between are stories of hideous and indiscriminate atrocities,
mass starvation, gross inefficiencies, and a pervasive and suffocating fog
of lies. Among the cast of characters are African dictators and the thugs
who keep them in power, guilty whites in the West who supply foreign aid,
and visiting black American "leaders" who fawn over the despots and use
double standards in judging black and white governments in Africa.
Running through all this are Richburg's accounts of his own
agonizing and changing feelings as a black American. He confesses to being
one of those who used their position in the media to propagandize for
American intervention in Somalia and who then saw with their own eyes
the tragedies that ensued. He ended up, he says, hating the Somalis
"because they betrayed me" and hating himself "for having been so wrong,
for setting myself up for the betrayal."
If Somalian intervention began with "the upbeat, feel-good
atmosphere that surrounded those first days" and ended with soldiers
from the U.N. rescuers being killed and their bodies dragged through the
streets, Rwanda was a horror from day one. Richburg's initiation included
seeing bodies floating down a river at a rate of one every minute or
two--some corpses whole, some with missing limbs or missing heads.
"Here the militias wouldn't shoot you in the head, Somalia style," he
said. "They would carve off your arm first and watch you bleed and scream
in pain. Then, if you didn't pass out, they would chop off your leg, or maybe
just a foot. If you were lucky, they might finish you off with a machete
blow to the back of the head."
The chronicle of horrors goes on, including the AIDS epidemic and
"the relative nonchalance about AIDS across Africa," where more than
half the world's cases occur. Then there is the pervasive corruption,
seething tribalism, and highly developed excuse-making, which blames all
the continent's troubles on long-departed European imperialists, on a lack
of natural resources, or on the failure of the outside world to help enough.
Reacting against all of this, Richburg throws the excuses back in the
face of Africans and of their apologists in the West. Why has imperialism
not stopped Asian nations from rising economically? Why has a lack of
natural resources not prevented Singapore from developing?
He reacted especially strongly to a meeting in Africa in which Jesse
Jackson and other visiting blacks "heaped a nauseating outpouring of
praise on some of Africa's most brutal and corrupt strongmen" in a
display of "the complete ignorance about Africa among America's so
called black elite." Indeed, he suggests that there is considerable fantasy
about America among those blacks who believe increasingly bizarre
conspiracy theories and who "labeled me as a traitor, working for the
ubiquitous 'Them.'"
That this book comes from a black reporter for the liberal
Washington Post is especially surprising and adds to its impact. Moreover,
Out of America offers thoughtful insights as well as facts and outrage.
Yet, because it represents its author's coverage of horrors, rather than a
balanced survey of sub-Saharan Africa as a whole, the overall prospects
for Africa may not be as unrelievedly hopeless as what emerges from this
book, though even a balanced overall picture would still be appalling
enough.
In narrowly economic terms, even though it is true that too many
African nations had their standards of living fall below where they had
been under European imperialists, still the 1980s and 1990s saw some
turnarounds. The economies of Nigeria and Ghana, for example, began to
grow after the statist regimes began to allow freer operation of the
marketplace, often under heavy pressure from international aid agencies
that finally stopped accepting excuses and started insisting on
performance.
Comparisons with Asia are less apt than comparisons with the
Balkans would be, both historically and currently. The clearest parallels in
sickening atrocities and blind ethnic hatreds are those between the Balkan
wars and tribal warfare in Africa. But there are other parallels.
Historically, both areas have been culturally fragmented by their
geography, even though the geographic specifics have been quite different
in the two regions. The resulting poverty and disunity of both regions
likewise made both vulnerable to the outside world and sources of
slaves--the Balkans supplying Europe and the Middle East with slaves for
centuries before the first African was taken in bondage to the Western
Hemisphere.
Geographic handicaps do not merely limit economic opportunities or
inhibit political consolidation, they limit the development of the people
themselves by isolating them from one another and from the outside
world. Such isolated peoples are almost invariably backward and often
brutal, whether they are isolated in mountainous terrain or on small
islands scattered across vast reaches of water or--as in sub-Saharan
Africa--isolated by a painful combination of geographic handicaps, ranging
from a dearth of navigable waterways to debilitating diseases that
weakened men and made draft animals virtually impossible to use over
large regions.
None of this is an apology for the current behavior of African leaders
or African mobs or militias, though it is part of a causal explanation of
the background from which such things have arisen. On the contrary, if
historic and geographic handicaps are to be overcome, excuses must not be
accepted, much less be allowed to guide policies. Above all, the fantasies
which play such a large role in racial issues, whether in Africa or
America, need to be challenged and realities faced. A book like Out of
America can make a contribution to that process.
Reprinted from National Review, April 21, 1997, from an article entitled "Return of the Native." Used with permission.
Available from the Hoover Press are Is Reality Optional? and Other Essays, by Thomas Sowell, and Do the Right Thing: The People's Economist Speaks, by Walter E. Williams. To order, call 800-935-2882.
Thomas Sowell is the Rose and Milton Friedman Senior Fellow on Public Policy at the Hoover Institution.
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