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HISTORY AND CULTURE: “A Man of Letters”
By Mona Charen
A new collection of the correspondence of Thomas
Sowell. By Mona Charen.
This may be the most unlikely tale of a high school
dropout you will ever read—and the most satisfying. Thomas Sowell (he
went back to school after testing the market’s receptivity to a
skill-free youth of 16) is a highly organized person who kept copies of all
of his letters even before the days of e-mail and computers. We are the
richer for it. In his new book, A Man of
Letters (Encounter Books), Sowell has mined
his files to offer us keen insights into our nation’s recent history
and into the soul of an extraordinary man.
Like most young intellectuals of his generation,
Sowell began his adult life as a leftist. But he was prematurely wise. By
1962 he was already showing impatience with the twaddle peddled by
left-wing admirers of Third World despots. Responding to an article about
Cuba and Ghana, Sowell wrote, “Perhaps there can legitimately be
double standards of morality . . . but there can never be double
standards of truth. If, for example, we are justified in saying that
tyranny in Ghana is serving a noble purpose, we are still not justified in
saying that it is not tyranny.”
Regarding Fidel Castro, Sowell wrote, “I think
there ought to be a damn sight closer scrutiny of the sweeping assumption
that a noble purpose is being served just because someone is reciting our
favorite catchwords while he goes around butchering people. . . . You
mention, for example, the brutalities of the Batista regime and
Castro’s killing of ex-Batista men. . . . In fact, the shooting of ex-Castro men is a far more
significant development as an indication of what this regime is and where
it is going.”
Sowell spent many early years in and out of academia
(Cornell, Brandeis, UCLA), eager to improve the lot of black students in
particular. But as he witnessed the Civil Rights movement morph into a
grievance and spoils system, he resisted. To a promising young student,
Sowell wrote: “I certainly don’t think there is anything naive
about wanting to improve a world that is full of crying problems. My
interest in Howard University is certainly not unconnected with the fact
that it is a Negro school. . . . Yet . . . it
is so easy to play fairy godmother and so heartbreakingly difficult to get
people to make the painful adjustments in themselves which are necessary
for any permanent improvement. Let us face it—most people are pretty
damned satisfied with themselves the way they are, though they would like
to see lots of improvements in the world around them.”
Sowell wrote in 1962, “There can never be double standards of truth. If,
for example, we are justified in saying that tyranny in Ghana is serving a
noble purpose, we are still not justified in saying that it is not tyranny.”
Dismayed and disgusted as he was by the drift toward
bullying, intimidation, and anti-intellectualism that gripped American
society and particularly American campuses, Sowell rejected a number of
teaching offers at leading universities. In 1969 he wrote, “These are
certainly times that are trying Sowell. I finally got my Ph.D. in December,
just when it became virtually worthless, with the academic scene being what
it is. . . . My best offer came from the University of
Wisconsin. . . . I am reliably informed that the
militants have already made up their list of ‘Uncle Toms’ among
the black faculty there, and it takes very little to qualify. The people
who really sicken me are the white liberals who promote and romanticize
this kind of thing.”
When Swarthmore College wrote to Sowell expressing
interest in hiring “a black economist,” his response combined
humor with coruscating indignation: “Surely a labor economist of your
reputation must know that unemployment among black Ph.D.s is one of the
least of our social problems. . . . Your approach tends
to make the job unattractive to anyone who regards himself as a scholar or
a man. . . . You and I both know that it takes many
years to create a qualified faculty member of any color, and no increased
demand is going to immediately increase the supply unless you lower
quality. Now what good is going to come from lower standards that will make
‘black’ equivalent to ‘substandard’ in the eyes of
black and white students alike?”
“Let us face it—most people are pretty damned satisfied with themselves
the way they are, though they would like to see lots of improvements in
the world around them.”
And finally, the grubby reality: “You and I both
know that many of these ‘special’ recruiting efforts are not
aimed at helping black faculty members or black or white students, but
rather at hanging on to the school’s federal money. Now, I have
nothing against money. I have not been so familiar with it as to breed
contempt. But there are limits to what should be done to get it, and
particularly so for an institution with a proud tradition.”
Interspersed among the pungent social commentaries and
amusing tidbits (he wrote to Justice Clarence Thomas commiserating about a
Dallas Cowboys loss with his “favorite misquote from Robinson Crusoe:
‘I don’t like this atoll’”), Sowell has also included highly personal letters
to friends and family, some of which will bring tears to your eyes. Hats
off to an intellectual black belt with a warm and sensitive heart.
This essay was distributed on April 6, 2007. ©
2007 Creators Syndicate Inc.
Available from the Hoover Press is Barbarians inside
the Gates and Other Controversial Essays, by Thomas Sowell. To order,
call 800.935.2882 or visit www.hooverpress.org.
Mona Charen is a nationally syndicated columnist.
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