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BOOKS: Hero and Oddball
By Chris Caldwell
Christopher Caldwell on A Quiet American: The Secret War of Varian Fry by Andy Marino
Andy Marino. A
Quiet American: The Secret War of Varian Fry. St. Martins Press. 403 pages.
$26.95
Varian fry may be the
great American civilian hero of World War II although by the time the Japanese
bombed Pearl Harbor in December 1941, his political activities against the Axis had ended.
In 1996, he became the only American to be named Righteous Among Nations by Israels
Yad Vashem Holocaust memorial although few Americans know of the dangerous
activities for which he was honored.
As the Marseilles representative of the New York-based Emergency Rescue Committee
(Emerescue) from August 1940 to September 1941, Fry aided 4,000 refugees from Hitler. He
was responsible for the escapes of from 1,200 to 1,800 prominent European writers,
artists, intellectuals, and politicians specifically targeted by the Gestapo, most of them
Jews. They included Heinrich Mann and his nephew, the historian Golo Mann; Lion
Feuchtwanger; Franz Werfel; the Hitler biographer Konrad Heiden; Marc Chagall; and the
sculptor Jacques Lipchitz.
Those unfamiliar with Frys 1945 memoir Surrender on Demand may wonder
just how dangerous his activities in Marseilles really were whether he was truly a
death-defying solo liberator, or simply the public face of an admirable but risk-averse
charity. In A Quiet American, Andy Marino, a freelance historian in London, sets
out to give a meticulous narrative of exactly what Fry did in Marseilles. Marinos
subject looms larger with every detail.
Fry, born in the New Jersey suburbs in 1907, had difficulty getting his life on track.
It could be argued that, except for his 13 months in France, he never did. Sensitive,
independent, haughty, he left Hotchkiss in disgust at its hazing rituals, which were
directed at him with a particular intensity. At Harvard, he founded, with his friend
Lincoln Kirstein, the important literary quarterly The Hound and Horn, and
married (after a homosexual stage) Kirsteins sister Eileen.
He drifted into political journalism. In May 1935, visiting Berlin as the new editor of
the New Age magazine, he witnessed the first of Nazi Germanys bloody
pogroms, and wrote it up for the New York Times. He devoted himself increasingly
to the anti-fascist cause but was unpopular within it, largely because he was fiercely
anti-Communist (not merely anti-Stalinist) as well. He was fired from the Spanish Aid
Committee set up to combat Franco when he tried to purge its Communists. He wrote several
books on global affairs, and by 1938 was warning in his lectures of a "Second Great
War."
Fry made contact with the American Friends of German Freedom, founded by the University
of Newarks Frank Kingdon, the theologian Reinhold Niebuhr, and the German Social
Democrat Paul Hagen. At a fundraiser three days after Frances surrender in June
1940, Thomas Manns daughter Erika warned that of the hundreds of thousands of
refugees now fleeing south into unoccupied "Vichy" France, artists and
intellectuals were in special trouble. The problem was that Frances surrender treaty
obliged the "Free" French to deliver to the Gestapo any foreign citizens Germany
requested usually Jews and public opponents of the regime. So Emerescue was founded,
and Fry volunteered to be its man on the ground in Marseilles. The State Department
promised to cooperate by issuing visas to the more famous of the refugees. Fry arrived in
August 1940 to report on refugee conditions, look for some 200 refugees who were on a list
compiled in New York, and set up an operation that could continue his work once he left.
That was supposed to take three weeks.
But the situation proved both more dangerous and more promising than Fry had
anticipated. It was impossible to tell whether France was simply a nation subjugated by
the Nazis or a semi-free country that had forged an alliance with them. On one hand, Fry
found the "overwhelming majority of the French" people anti-Vichy. Sympathetic
police would warn him of raids, and one even shared (for a price) the Gestapos
round-up list. On the other, France had a long tradition of anti-Semitism in mainstream
politics; as anti-Semites were promoted into major law enforcement positions, Vichy was
soon outstripping even the Nazi-occupied zone in its issuance of anti-Jewish decrees.
Sometimes the authorities would leave Fry alone; sometimes the blue-bereted goons of the
Jeunesse Populaire Française would descend on the offices he set up in a hotel on the
Vieux Port.
A number of bureaucratic catches had turned France into a Kafkaesque
"man-trap," as Fry put it. As soon as Germany attacked, France herded all German
citizens this meant primarily Jews and anti-Nazis into concentration camps,
as potential Nazi spies. They frequently escaped only when their captors retreated to
avoid advancing German infantry. For some who avoided arrest or capture, Fry could get
visas from the American consulate. But emigrants also needed to apply for exit visas from
France, and all such applications were forwarded to the Gestapo. Frys clients could
cross the border into Spain without exit visas. But they would then be arrested for
lacking a transit visa and returned, via France, to a German concentration camp. To
get a transit visa, they had to show an "onward visa" from a Portuguese
port. The Siamese consulate issued these, but there was no way to get from Lisbon to Siam,
and the Gestapo was active in kidnapping fugitives who stayed in Portugal too long. The
Chinese gave out stamps with two huge ideograms that read "Under no circumstances is
this person to be allowed entrance to China." At least they looked like visas
but these, too, were rendered useless when Portugal stopped receiving refugees without
prepaid boat tickets.
It became apparent that Fry would get next to no one out of occupied France without
resorting to illegality, and that it would take far longer than anticipated. As soon as
Fry began to work underground, he was courting the death penalty. He got phony passports
from the pre-invasion Polish, Lithuanian, and Czech consuls. He sent refugees illegally
over the border and through Spain, thanks to an underground railway run by the early
French resistance. He broadcast to London and worked with British diplomats in Madrid to
evacuate British troops trapped in southern France. Later he would help two of his
employees set up Resistance cells. By the end of the year, Fry had succeeded in sending
300 people to safety.
Corruption was common, and many in Marseilles played both sides. Typical was Georges
Barellet, who rented out his Hotel Bompard as a womens concentration camp. He got 15
francs a day from the Germans for every woman, but he also confiscated inmates
ration cards, and sold their food back to them at three times the market price. He would,
however, release any of them for several thousand francs and Fry used him on
occasion.
Responsibility for much of the derring-do was given to Frys right-hand man, a
German Jew who had fled his country in 1933, then worked with anti-Mussolini groups in
Italy and fought in the Spanish civil war before joining the French army. A cheery,
carpe-diem sort who liked to spend his lunch breaks at whorehouses, he made contacts with
the more pro-British of Marseilless two big Mafia families (the other was
pro-fascist). Working under the assumed name of Alfred Hermant, he was hunted by the
Gestapo for his anti-fascist activities. When the police finally showed up at
Emerescues offices, he escaped to the United States where he became an
architect of the Marshall Plan and one of the giants of twentieth century American social
science. He was Albert O. Hirschman.
Fry had to work in a climate of minimal trust and absolute unpredictability. The petty
thief Fry hired to launder money for him (to circumvent Vichys phony exchange rate)
turned out to be a Gestapo informant, and Fry took out a contract on his life. (The crook
fled.) German officers appeared in the cemetery that the refugees used as a crossing into
Spain. The egomaniacal novelist Lion Feuchtwanger described the whole escape network,
complete with routes, to the New York Times as soon as his boat docked in
America. The sympathetic police inspector Dubois, who had kept Fry informed of operations
against him, was demoted.
One of the last things Dubois told Fry was that none other than the U.S. consulate was
helping Vichy police to build a case against Fry. America did not want to burn its bridges
with Vichy, and many in the consulate and State Department were openly sympathetic. Consul
Hugh Fullerton, Frys nemesis, bragged that the American Foreign Service in France
had got rid of half its Jewish employees. The consulate dragged its heels in filling out
visas. When Fry convinced Marc Chagall to move to Marseilles and wait for a boat out,
Fullerton wouldnt even give Fry a letter to get him a Swiss visa. Chagall was soon
arrested (and released only on Frys intervention). When Fry delivered a report on
impending agreements between France and Germany to the American embassy an act for
which he could have been executed as a spy the embassy sent it back to him by mail,
and it was read by the censor.
The vice consul, Harry Bingham, was sympathetic to Frys work. He hid Golo Mann at
his villa and sent his own car to fetch Feuchtwanger from the concentration camp where he
was being held. Largely because of such activities, Bingham was ordered to Lisbon and sent
home. The State Department pressured Emerescue to recall Fry and the pro-New
Dealers who made up the board were inclined to comply. Eleanor Roosevelt wrote Frys
wife, "I think he will have to come home because he has done things which the
government does not feel it can stand behind."
When Fry was deported by Vichy authorities in September 1941, his life fell apart. His
marriage ended. Soon after, he was fired from Emerescue, which had grown impatient with
his intensity, particularly his insistence that only he understood the refugee problem in
France. (Correct, as it turned out: He was never replaced.) He served for a few months as
assistant editor at the New Republic, where he wrote, in December 1942, an
extraordinary document called "The Massacre of the Jews," the first piece of
journalism to give hard evidence that Hitler had launched a program to exterminate the
Jews of Europe. But Fry resigned weeks later after an argument over the Moscow show
trials, damning TNRs other editors as fellow travelers. He lasted a few months at Common
Sense, a few more at the New Leader. He grew increasingly conservative
(without describing himself as such), joining the American China Policy Association and
the Congress for Cultural Freedom, and showing enough sympathy for Joseph McCarthy that
Mary McCarthy would describe him as "a perfect madman."
He taught creative writing at CCNY for a year. He latched on as a writer/consultant for
Coca-Cola, but was fired when he turned one of his reports into a taunting account of the
stupidity of the companys board of directors. He taught Latin and history at the
Episcopalian Day School in New York, but was fired when he fought with its headmistress,
the Reverend Mother Ruth. Fry confessed himself increasingly "baffled by his own
behavior." After bouts of hypochondria and paranoia, after psychoanalysis, after
volunteering the story of his sex life to Alfred Kinsey, he told his doting second wife to
"go get a divorce" and died of a stroke a few weeks later, just shy of his
sixtieth birthday.
Marino aptly describes what it was about Fry that made him so deft at heroics and so
bad at regular life: "He felt terribly scared and isolated," Marino writes of
the Marseilles period, "but at the same time he found himself exhibiting a sort of
nothing-to-lose daring that thrilled him. He was acting very unlike himself, and he was
getting to like it." Beyond that, Marino adds little new material to what we know of
Frys adventure from Surrender on Demand. He merely torques up the drama
with novelistic tricks and gilds the lily of Frys undoubted heroism with a
few dubious claims. Marino awards Fry credit for what was actually a pro forma Vichy
report on concentration camps: "Vichy had somehow been embarrassed into making a
gesture, and the likelihood is that Frys efforts were the determining factor, the
first coherent outcry against what would soon develop into full-fledged Holocaust."
Far from having major influence over Vichy, Fry was regarded as a menace in every corner
of Vichy. Moreover, to claim the only reason Frances Nazi collaborators kept their
concentration camps going was that no one had made a "coherent outcry" against
them is preposterous.
One reason Frys heroism has been hard to capture is that most of what he did
consisted of organizing paperwork and working the visa department. This is less vividly
heroic than risking ones life in battle, but Fry understood that the road in and out
of the death camps passed through the visa department, and he was modest enough to make
his stand there, even if others might not understand the glory of it.
Was he guilty of passing over the anonymous millions in order to save a few big-ticket
intellectuals and artists? Certainly, he sent cables telling his Emerescue allies,
"PLEASE MAKE THEM REALIZE WE HAVE UNDERTAKEN IMMENSE TASK SAVING CULTURE EUROPE"
And there was indeed a grim triage going in Marseilles, under which Frys assistants
would vet candidates to determine which of them were "artistic" enough to have
their lives saved. But this was far from Frys fault. It was nearly impossible to get
the sluggish State Department to issue visas for anyone but the already famous, and it was
hard to get Emerescue to fork out money for anonymous victims. As one director wrote to
Fry, "If Albert Einstein could be brought to America today, we could raise one
million within a short time by exhibiting him throughout the country. Casals is probably
worth one hundred thousand, Picasso fifty thousand. Your trio [Werfel, Mann, Feuchtwanger]
brought in thirty-five thousand. Since their arrival we have had nothing good to offer the
public."
No, there was a war on. Frys choice was not between saving a thousand artists and
saving a million anonymous refugees, but between saving a thousand artists and going home
having saved no one. Hes a hero because he stayed. The great gift Fry brought to his
task was a keen understanding of human imperfection rather a desideratum in
Nazi-occupied France. He applied this knowledge not just to his clients persecutors
but to his clients themselves. Of Walter Mehring (the Berlin poet who moved to Hollywood,
bought a Packard roadster, and never spared a thought or a cent for those hed left
in Europe), of Heinrich Mann (who stopped writing, and spent the last years of his life
drawing doodles of women with big breasts), of Lion Feuchtwanger (whose idiotic
tale-bearing about Frys rescue network could have cost dozens or hundreds their
lives), Fry felt, as Marino puts it, that "just because these people had been
persecuted, it was not fair to expect them to be any greater, morally speaking, than other
human beings."
An unwillingness to cut himself similar slack was the source of both Frys heroism
and his maladjustment to peacetime life. If he was without honor in his own country,
its understandable. Fry was impossible to work with, mentally troubled, locked in
himself. But let us not forget that he was a prophet, too, and put himself in harms
way to prevent the future he saw unrolling before him. Not the ideal person, maybe. But
certainly the kind that every generation everywhere has always had too few of.
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