Task Forces and Working Groups
Task Forces and Working Groups
Islamism and the international order
property rights
K–12 education
economic policy
energy policy

Herbert and Jane Dwight Working Group on Islamism and the International Order: Publications

September 4, 2013 | St. John's University (NY)

Conversations: Samuel Tadros

Last week, I reviewed a new book by the Hudson Institute's Samuel Tadros, Motherland Lost: The Egyptian and Coptic Quest for Modernity. The book, a compelling read, explores the profound challenges...
August 28, 2013

Syria, Iran, and Hezbollah: The Unholy Alliance and Its War on Lebanon

Syria, Iran, and Hezbollah: The Unholy Alliance and Its War on Lebanon by Marius

Marius Deeb, an Oxford-educated authority on Middle Eastern politics and history, in a detailed sequel to his authoritative Syria’s Terrorist War on Lebanon and the Peace Process, details how the coalition of Syria, Iran, and Hezbollah has used assassination, terrorism, and force against the peaceful and liberal democratic Cedar Revolution, trying to undermine its success in pushing the Syrian Army out of Lebanon and in winning the parliamentary elections of 2005 and 2009.

August 28, 2013

Motherland Lost: The Egyptian and Coptic Quest for Modernity

Motherland Lost: The Egyptian and Coptic Quest for Modernity by Samuel Tadros

Samuel Tadros provides a clear understanding of Copts—the native Egyptian Christians—and their crisis of modernity in conjunction with the overall developments in Egypt as it faced its own struggles with modernity. He argues that the modern plight of Copts is inseparable from the crisis of modernity and the answers developed to address that crisis by the Egyptian state and intellectuals, as well as by the Coptic Church and laypeople.

August 25, 2013 | Christianity Today

Coptic Christianity Meets the Modern World

How does an ancient, persecuted faith keep pace with political and cultural change?
August 22, 2013 | The Washington Free Beacon

Expert: Fate of Copts in Egypt Uncertain

Egypt’s Coptic Christian community faces an uncertain future as widespread religiously motivated violence engulfs the country it has called home for centuries, one expert on the religious group said Thursday.
August 14, 2013 | Corner (National Review Online)

The Dangerous Life of Christianity in Egypt

Samuel Tadros is a research fellow at the Hudson Institute’s Center for Religious Freedom and author of the new book Motherland Lost: The Egyptian and Coptic Quest for Modernity. A son of Egypt whose family has been active in the Coptic revival there, he talks about the unfolding events with National Review Online. KATHRYN JEAN LOPEZ: What are you thinking as you watch events in Egypt? SAMUEL TADROS: It is obviously a sad moment on a personal level. A combination of anger, sadness, fear and frustration. With the exception of my wife and daughter, all the rest of my family and friends are still there. So I am worried for them and for the direction the country is heading. LOPEZ: Not only protesters and journalists, but Churches are being attacked. Whats happening to the Coptic Christians? TADROS: Copts are facing very difficult times. They are especially vulnerable in the villages in the south of the country, where local hatreds have been brewing for decades. Even before the coup, pro-Morsi marchers had made a habit of passing through largely Christian areas, chanting derogatory slogans and writing curses on the walls of churches. In some cases, this is mixed with longstanding local tension and leads to a pogrom such as the one we saw in a village near Luxor. The Egyptian police have proven both unwilling and incapable to stop such acts and protect Copts. LOPEZ: Who are the Coptic Christians and why are they so hated? TADROS: The word Copt is derived from the Greek word for Egypt, which is itself derived from the pharaonic one, so the best answer would be that they are Egyptian Christians. The church of Alexandria was one of the pillars of Christendom in the early centuries. Monasticism was born in Egypt at the hands of St. Anthony, and Egyptian church fathers such as St. Athanasius and St. Cyril shaped what it means to be Christian. The Coptic Church did not accept the decisions of the Council of Chalcedon in 451 over the nature of Christ and has since been separated from the rest of the Christian world. It belongs to a group of churches called Oriental Orthodox, which also includes Armenia, Syria, and Ethiopia. Under the rule of Islam, Copts have fared poorly. Their numbers deteriorated throughout the centuries. Various forms of differentiation and discrimination were imposed upon them under their Dhimmi status. While most of the official restrictions against them were removed in modern times, the social aspects of Dhimmitude remain. Islamists continue to frown upon any attempt by Copts to act as equals, viewing it as an affront to Islam’s supremacy in its land. Even the liberals were largely anti-Coptic, as they viewed Coptic identity as a threat to the emerging Egyptian nationalism they were formulating. LOPEZ: In addition to the human-rights issues, why are the Copts important to Egyptian culture? TADROS: They are not a passing minority. They have been there for over 2,000 years and have contributed enormously to the country’s development. It is impossible to ignore men such as Louis Awad or Salama Moussa when one thinks of Egypt’s great intellectuals or Makram Ebeid or Boutros Boutros Ghali when one thinks of its politicians. LOPEZ: Have you tried to have that conversation with the Muslim Brotherhood? TADROS: Personally, no. Call me a skeptic on the possible transformation of the Muslim Brotherhood. Anti-Christian sentiments are at the heart of the Brotherhood’s worldview. When Hassan El Banna established his movement in 1928, fighting foreign missionaries was on the top of his agenda. The Brotherhood continues to use the most hateful language against Copts. LOPEZ: Is there any realistic hope for the future of Copts in Egypt? TADROS: It’s a tough question. I would go back to the Middle Ages and the story of Copts under the rule of Islam. You can look at those years with a sense of despair at the continuous decline of the Coptic Church, but you also see endurance. Remember, of all the great Christian centers in North Africa, only Alexandria stands. It has been severly beaten, it has been wounded, but it still stands. The last 50 years have witnessed a tremendous revival in the Coptic Church and the church is flourishing outside the boarders of Egypt.
August 14, 2013 | Tablet Magazine

What’s Wrong With Egypt’s Liberals? For Starters, They’re Not Liberals.

August 12, 2013 | Wall Street Journal

Book Review: A Christian Exodus

July 23, 2013 | salamamoussa

"Motherland Lost"

May 30, 2012

The Syrian Rebellion

The Syrian Rebellion by Fouad Ajami

In The Syrian Rebellion, Middle East expert Fouad Ajami explains how an irresistible force clashed with an immovable object: the regime versus a people who conquered fear to challenge a despot of unspeakable cruelty. Offering a detailed historical perspective, he shows how, for four long decades, the Assad dynasty, the intelligence barons, and the brigade commanders had grown accustomed to a culture of quiescence and silence. But Syrians did not want to be ruled by Bashar’s children the way they had been ruled by Bashar and their parents, by Bashar’s father. This book tells how a proud people came to demand something more than a despotic regime of dictatorship and plunder.