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There seems no easy way around the conclusion that the citizenry's civic knowledge is in a state of grave disrepair. As citizenship becomes more passive, civic knowledge becomes more unnatural—the consequence of schooling rather than doing. Yet civic knowledge, especially about constitutional essentials and recent political history, remains an essential virtue for citizens. Civic knowledge is the basis for holding opinions, and having opinions is empowering, not only because the opinionated argue and agitate, but also because they vote.
Everyone from President Obama down has been bemoaning the decline of civility in American politics, and they’ve been right to do so. Civility is a bulwark of liberal democracy, and indeed what we mean by the term is of a piece with liberal democracy and the basic commitments that sustain it. Having grasped what civility is and isn’t, we’ll be in a better position to respond to the two biggest threats to it: the claim that it has become obsolete, and the usurpation of its province by big government.
Courage is the virtue that enables us to deal with danger, and today courage itself is in danger from certain opinions hostile to it, especially relativism. Courage presupposes something for which it is reasonable to sacrifice one’s comfort or well-being or even life. It is endangered when it is weakened by relativism in today's liberalism—and when it is strengthened beyond measure as in fascism. Neither reason nor experience suggests that relativism should be treated as benign.
Turning to Aristotle's rich treatment of friendship in his Nicomachean Ethics, this essay takes a critical look at the fate of friendship in the new era of digital connection and shows how friendship and virtue are connected, pointing the way toward a recovery of friendship.
“Public gratitude” refers to the goodwill and appreciation citizens feel toward those who have bestowed great benefits on them and the nation. People who have lost their capacity for gratitude, in particular gratitude for their founders and past heroes, are destined to decline. This essay discusses the status of public gratitude in America today, focusing on the factors that have been operating to erode it and the conscious efforts that have been undertaken to maintain it. Cultivating the American people’s disposition for gratitude through civic education and public monuments is one of the most important tasks—and solemn obligations—of public policy.
Although a certain amount of deceit will always play a part in human affairs, a basic intent to be truthful, along with an assumption that most people can be taken at their word, is required for any decent society. No civilization can tolerate a constant expectation of dishonest communication without falling apart from a breakdown in trust. Yet, in our time, the fundamental commitment to truthfulness required for social trust has weakened. This essay provides examples from recent educational and political discourse and calls on both the leadership and the public to stop our downhill cycle of deceit by adhering more rigorously to the truth, even when this may seem painful or difficult.
Justice and truth are the two most important and cherished virtues. But love of them is different, less celebrated and more subtle. Love for truth and for justice nonetheless constitutes foundations of the virtuous life, foundations keenly endangered in modern society.
Everyone says they believe in the work ethic, but often what they really believe in is wealth and that to get wealth without the trouble of work seems better than work without the reward of wealth. But this view is mistaken—it is a corruption of a virtue essential to a free republic—not least because participating in the working life establishes a kind of equality that upholds a culture of equal dignity and respect.
In our modern democratic age, the quality of personal greatness or heroism so celebrated in times past has come under challenge. Our egalitarianism makes us distrustful of claims to superiority; those who have won celebrity of any sort must be prepared for attempts to cut them down to size. Nevertheless, one brand of heroes still wins near-unanimous acclaim in the modern world: those who are willing to risk their lives to save others.
The Endangered Virtues essay series is an online volume, written by members of Hoover’s Boyd and Jill Smith Task Force on Virtues of a Free Society that rests on several shared convictions: that the American constitutional tradition is a source of wisdom about the mutual dependence of liberty and virtue and the tension between them; that the tradition places primary responsibility for the cultivation of the virtues on which liberty depends not on government but on the institutions of civil society, particularly the family and faith but also on education, work, and civic life; that in recent decades and owing to a variety of causes—social, cultural, economic, and political—those virtues and the sources that sustain have been exposed to danger and are weakening; and that renewing the virtues and the sources that sustain them is an urgent task.