The Caravan

The Caravan
Wednesday, September 27, 2017

Issue 1715

Islamism in Maritime Southeast Asia
Introduction
Introduction

Islamism In Southeast Asia

by Charles Hillvia The Caravan
Wednesday, September 27, 2017

The rise of radical Islam in the Middle East over the past few decades now may be reaching the Far East. This appears along a scale of seriousness from new levels of political concern to the reality of enhanced tensions and violence from west to east along an archipelago of national territories from Thailand’s Isthmus of Kra, down the Malaysian peninsula into Indonesia’s Sumatra, Java, and eastern islands, and up into Mindanao in the Philippines. Taken together, indeed with Indonesia alone, these lands hold by far the largest Muslim population in the world.

Featured Analysis
Featured Analysis

Wahhabi Wannabes And Malaysia’s Moderate Muslim Myth

by Shaun Tanvia The Caravan
Wednesday, September 27, 2017

Malaysia isn’t usually associated with Islamic terrorism. Home to an ethnically-diverse population tending more towards torpor than unrest, Malaysia has had no major Islamic terror attack and no major outbreak of violence in more than forty years.

Featured Analysis

Islamism In Malaysia: Politics As Usual?

by Meredith L. Weissvia The Caravan
Wednesday, September 27, 2017

Political Islamism has a long history in Malaysia. Before independence, the Pan-Malayan Islamic Party (PMIP, now known as PAS) splintered off from the United Malays National Organisation (UMNO), retaining the latter’s racial aspect, but foregrounding Islam. Over time, that competition pushed UMNO, too, to emphasize Islam more. (About 61 percent of Malaysians are Muslim, almost 90 percent of them Malay or other bumiputera, indigenous groups.) 

Featured Analysis

Islamic Finance And Muslim Capitalist Modernity In Malaysia

by Patricia Sloane-Whitevia The Caravan
Wednesday, September 27, 2017

Islamic finance—the premises of which prohibits riba, or the payment of interest, requires that economic action be grounded in exchanges of actual, not speculative products, and shared profits and losses—is a booming industry worldwide. Few countries have committed greater financial, institutional, and educational support to its development than Malaysia. Launching its first full-fledged Malaysian Islamic bank, Bank Islam, in 1983, today Malaysia boasts the world’s third largest Islamic finance market (only Saudi Arabia’s and Iran’s are larger). 

Featured Analysis

Chinese Citizens Beyond State Borders And The Perceived Threat Of Islamism In China

by Kelly A. Hammond via The Caravan
Wednesday, September 27, 2017

Islam came Islam came to China in the seventh century when Muslim envoys in the service of the third Caliph Uthman traveled to Guangzhou (previously Canton) to discuss trade and diplomacy with the Tang Dynasty (618-907). The Emperor Gaozong had a mosque erected in their honor, and for the next few hundred years the majority of Muslims in the Chinese empire were sojourners traveling from Arabia and Persia as merchants. It was not until the Mongol Yuan Dynasty (1271-1368) that Muslims really started to settle permanently in China. The Mongols imported Persians and Central Asians to work as administrators and bureaucrats, while also deploying large embassies to places like Bukhara and Samarkand to facilitate trade and diplomatic relations. 

Featured Analysis

ISIS In Mindanao: A Threat To The U.S.?

by David S. Maxwellvia The Caravan
Wednesday, September 27, 2017

We should be clear: Mindanao is not Syria, Iraq, or Afghanistan.  We cannot approach a province of our longest standing treaty ally the same way we do in Syria or any of the other 18 or so countries to which the ISIS virus as spread.

Featured Analysis

ISIS In The Philippines: A Threat To US Interests

by Dr. Joseph Felter via The Caravan
Wednesday, September 27, 2017

On 23 May 2017, several hundred militants acting in the name of the Islamic State seized control of a portion of Marawi City, in the southern Philippines, after months of preparation and stockpiling of arms and munitions. The group was led by Isnilon Hapilon, a member of the Islamic extremist Abu Sayyaf Group whom ISIS named its Emir for Southeast Asia.  Isnilon Hapilon used ISIS’s extremist ideology to galvanize support amongst several disparate extremist groups, most notably Omar and Abdullah Maute, who founded Dawlah Islamiyah. 

Featured Analysis

Whither Indonesia?

by Paul Wolfowitzvia The Caravan
Wednesday, September 27, 2017

The news from Jakarta last April 20 presented a very sad juxtaposition. On the one hand, there was US Vice President Mike Pence, expressing his admiration for Indonesia’s tradition of religious tolerance and moderation and reassuring Indonesians on behalf of the Trump administration, that the new visa restrictions would not apply to Indonesians.  At the same time, the Acting Governor (equivalent of Mayor) of Jakarta, Basuki Cahaya Purnama – commonly known as Ahok – was facing a court in that city on the criminal charge of blaspheming Islam. 

Featured Analysis

Islam, Islamism And US Strategy In Maritime Southeast Asia

by Russell A. Bermanvia The Caravan
Wednesday, September 27, 2017

Maritime Southeast Asia, the area circumscribed by the Malaysian peninsula, the Indonesian archipelago and the Philippines, is vital to US strategic concerns for two primary reasons. First, this region includes the South China Sea where American and Chinese ambitions may be heading toward direct conflict as China continues to press forward with its agenda of extending its reach.

E.g., 10 / 21 / 2017
E.g., 10 / 21 / 2017
Wednesday, September 27, 2017

Issue 1715

Islamism in Maritime Southeast Asia

Introduction

by Charles Hill Wednesday, September 27, 2017
article

Featured Analysis

by Shaun Tan Wednesday, September 27, 2017
article
by Meredith L. Weiss Wednesday, September 27, 2017
article
by Patricia Sloane-White Wednesday, September 27, 2017
article
by Kelly A. Hammond Wednesday, September 27, 2017
article
by David S. Maxwell Wednesday, September 27, 2017
article
by Dr. Joseph Felter Wednesday, September 27, 2017
article
by Paul Wolfowitz Wednesday, September 27, 2017
article
by Russell A. Berman Wednesday, September 27, 2017
article
Tuesday, June 6, 2017

Issue 1714

Social Media in the Middle East
Tuesday, March 7, 2017

Issue 1713

Egypt: Past and Present Keystone of the Arab-Islamic World
Tuesday, September 20, 2016

Issue 1612

Strategic Considerations in the Greater Middle East

Pages

Explore Research

Filter By:

Topic

Author

Section

Enter comma-separated IDs of authors
Enter comma-separated IDs of contributors

Support the Hoover Institution

Join the Hoover Institution's community of supporters in advancing ideas defining a free society.

Support Hoover

Featured Analysis

Whither Indonesia?

by Paul Wolfowitzvia The Caravan
Wednesday, September 27, 2017

The news from Jakarta last April 20 presented a very sad juxtaposition. On the one hand, there was US Vice President Mike Pence, expressing his admiration for Indonesia’s tradition of religious tolerance and moderation and reassuring Indonesians on behalf of the Trump administration, that the new visa restrictions would not apply to Indonesians.  At the same time, the Acting Governor (equivalent of Mayor) of Jakarta, Basuki Cahaya Purnama – commonly known as Ahok – was facing a court in that city on the criminal charge of blaspheming Islam. 

Featured Analysis

ISIS In Mindanao: A Threat To The U.S.?

by David S. Maxwellvia The Caravan
Wednesday, September 27, 2017

We should be clear: Mindanao is not Syria, Iraq, or Afghanistan.  We cannot approach a province of our longest standing treaty ally the same way we do in Syria or any of the other 18 or so countries to which the ISIS virus as spread.

Featured Analysis

Chinese Citizens Beyond State Borders And The Perceived Threat Of Islamism In China

by Kelly A. Hammond via The Caravan
Wednesday, September 27, 2017

Islam came Islam came to China in the seventh century when Muslim envoys in the service of the third Caliph Uthman traveled to Guangzhou (previously Canton) to discuss trade and diplomacy with the Tang Dynasty (618-907). The Emperor Gaozong had a mosque erected in their honor, and for the next few hundred years the majority of Muslims in the Chinese empire were sojourners traveling from Arabia and Persia as merchants. It was not until the Mongol Yuan Dynasty (1271-1368) that Muslims really started to settle permanently in China. The Mongols imported Persians and Central Asians to work as administrators and bureaucrats, while also deploying large embassies to places like Bukhara and Samarkand to facilitate trade and diplomatic relations. 

Featured Analysis

Islam, Islamism And US Strategy In Maritime Southeast Asia

by Russell A. Bermanvia The Caravan
Wednesday, September 27, 2017

Maritime Southeast Asia, the area circumscribed by the Malaysian peninsula, the Indonesian archipelago and the Philippines, is vital to US strategic concerns for two primary reasons. First, this region includes the South China Sea where American and Chinese ambitions may be heading toward direct conflict as China continues to press forward with its agenda of extending its reach.

Featured Analysis

ISIS In The Philippines: A Threat To US Interests

by Dr. Joseph Felter via The Caravan
Wednesday, September 27, 2017

On 23 May 2017, several hundred militants acting in the name of the Islamic State seized control of a portion of Marawi City, in the southern Philippines, after months of preparation and stockpiling of arms and munitions. The group was led by Isnilon Hapilon, a member of the Islamic extremist Abu Sayyaf Group whom ISIS named its Emir for Southeast Asia.  Isnilon Hapilon used ISIS’s extremist ideology to galvanize support amongst several disparate extremist groups, most notably Omar and Abdullah Maute, who founded Dawlah Islamiyah. 

Featured Analysis

Islamic Finance And Muslim Capitalist Modernity In Malaysia

by Patricia Sloane-Whitevia The Caravan
Wednesday, September 27, 2017

Islamic finance—the premises of which prohibits riba, or the payment of interest, requires that economic action be grounded in exchanges of actual, not speculative products, and shared profits and losses—is a booming industry worldwide. Few countries have committed greater financial, institutional, and educational support to its development than Malaysia. Launching its first full-fledged Malaysian Islamic bank, Bank Islam, in 1983, today Malaysia boasts the world’s third largest Islamic finance market (only Saudi Arabia’s and Iran’s are larger). 

Featured Analysis

Islamism In Malaysia: Politics As Usual?

by Meredith L. Weissvia The Caravan
Wednesday, September 27, 2017

Political Islamism has a long history in Malaysia. Before independence, the Pan-Malayan Islamic Party (PMIP, now known as PAS) splintered off from the United Malays National Organisation (UMNO), retaining the latter’s racial aspect, but foregrounding Islam. Over time, that competition pushed UMNO, too, to emphasize Islam more. (About 61 percent of Malaysians are Muslim, almost 90 percent of them Malay or other bumiputera, indigenous groups.) 

Featured Analysis

Wahhabi Wannabes And Malaysia’s Moderate Muslim Myth

by Shaun Tanvia The Caravan
Wednesday, September 27, 2017

Malaysia isn’t usually associated with Islamic terrorism. Home to an ethnically-diverse population tending more towards torpor than unrest, Malaysia has had no major Islamic terror attack and no major outbreak of violence in more than forty years.

Introduction

Islamism In Southeast Asia

by Charles Hillvia The Caravan
Wednesday, September 27, 2017

The rise of radical Islam in the Middle East over the past few decades now may be reaching the Far East. This appears along a scale of seriousness from new levels of political concern to the reality of enhanced tensions and violence from west to east along an archipelago of national territories from Thailand’s Isthmus of Kra, down the Malaysian peninsula into Indonesia’s Sumatra, Java, and eastern islands, and up into Mindanao in the Philippines. Taken together, indeed with Indonesia alone, these lands hold by far the largest Muslim population in the world.

Featured Analysis

The Syrian Uprising: What Role Did Social Media Play?

by Qutaiba Idlbi, Kassem Eid (Qusai Zakarya) via The Caravan
Tuesday, June 13, 2017

This essay combines the first-hand experiences and analyses of two young Syrian activists.  One, Kassem Eid, survived the sarin gas attack and starvation siege of his Mouadamiya suburb of Damascus.  He has written extensively in opinion pieces on the subject of the revolution in Syria.  Qutaiba Idlbi’s work has focused on the accountability of aid organizations.  He speaks widely on the nature of the Assad regime and the cause of the opposition.  He was twice imprisoned by Assad’s intelligence services at the age of 21.

Pages

RSS Feed Subscription

The Caravan is envisaged as a periodic symposium on the contemporary dilemmas of the Greater Middle East. It will be a free and candid exchange of opinions. We shall not lack for topics of debate, for that arc of geography has contentions aplenty. It is our intention to come back with urgent topics that engage us. Caravans are full of life and animated companionship. Hence the name we chose for this endeavor.

We will draw on the membership of Hoover's Herbert and Jane Dwight Working Group on Islamism and the International Order, and on colleagues elsewhere who work that same political and cultural landscape. Russell Berman and Charlie Hill cochair the project from which this effort originates.