Hi, I’m Misty Kuhl. I am an Aaniiih, or “White Clay” member of the Fort Belknap Indian Community, a reservation in an extremely rural area area of Montana, north of the Little Rocky Mountains.
Most people don’t know the difference between a reservation and a tribe. The reservation is the legal land boundary where people from different tribes -- or Native nations -- may have been pushed together.
The Fort Belknap boundary was created by reducing the vast ancestral lands of two different Native nations known as the Gros Ventre and the Assiniboine. To this day we struggle to be acknowledged by the names we chose for ourselves versus those bestowed on us during colonialism. We are Aaniiih and Nakoda. Today, we live together on the Fort Belknap reservation, and our peoples are scattered across a handful of reserves and reservations on both sides of the U.S.-Canadian border.
Prior to European contact, and even for many years after, our people survived and thrived and had a vibrant economic trade based on buffalo. We were nomadic hunters and warriors, and skilled crafts and trades people.
During the era of Manifest Destiny, U.S. policy was to kill the buffalo as a way to contain, remove, and displace Native Americans. This had a devastating effect on the Aaniiih and Nakoda peoples. Gone was the economic and food base of our communities. And as the geographic boundaries of where we could legally travel become more and more constricted, we were manipulated into depending on the Federal Government for survival. This dependence has led to a century of despair, systematic indoctrination, and the suppression of hope.
My reservation, Fort Belknap, remains steeped in poverty and chaos. I was raised in poverty and chaos. Many reservations, like mine, remain dependent on the federal government for everything, including police. And many reservations are plagued with crime, especially crimes against women. The good news is, we are resilient and we continue to fight.
I have worked with tribes across Montana, and with tribes from Alaska, to New Mexico, and Florida. We are working to clarify jurisdiction, so we can fight crime in our communities. We are rebuilding our sovereignty as Native nations. We are fighting for the same individual rights -- the right to own our homes and our land, the right to do business and conduct trade -- that our non-native neighbors enjoy.
I am living proof that a person's past, history, what's been done, what we have done, does not matter if you are willing to achieve what is possible. I believe that is true for individuals and for Indian Nations and that is why I work to help my fellow Natives explore what is possible when we focus on how to build on the past instead of being shamed by it, and believe in what is possible for our futures.
