On September 11, 2001, hours after planes crashed into the Pentagon and the World Trade Center, Yale professor Charles Hill stood in front of a lecture hall and put the events in context for his students, recounting the history of modern terrorism since the 1970s...
Tuesday, Rudy Giuliani announced the line-up of his foreign policy team, addressing a key area of concern of many voters going into November 2008, a brief analysis might lend some insight into Rudy's perspective regarding the challenges ahead and how he would plan to deal with them as President....
It is fairly certain that a book titled "The Party of Death" is not calculated to bridge differences, find common ground or in any other way still the controversy that has roiled American politics for more than 30 years…
Admirers and critics have two diametrically opposed views of President George W. Bush. The admirers see a compassionate conservative at home and defender of the nation against terrorism and rogue states abroad. Critics see a radical conservative at home who led the nation into a destructive and unnecessary war abroad. Why do conservatives and liberals so often seem to be describing two different men when discussing President George W. Bush? Is it possible to find any common ground on which view of President Bush is closer to the truth?
During the past decade, neither the Democrats nor the Republicans have been able to capture a majority of the vote in national elections. In fact, the country hasn't been so evenly divided since the 1870s. Some say this is evidence of a culture war and a political divide that has split the country into two Americas. Others disagree, arguing that in fact most Americans are in the moderate middle and are divided on relatively few issues. Who's right?
The war on terrorism has created unique ideological challenges for both ends of the American political spectrum. Does the left, long opposed to the exercise of U.S. military power, risk irrelevance by opposing the war on terror? How does the libertarian wing of the right, long opposed to big government, respond to its expanding role in protecting our security? How has President Bush's conduct of the war on terrorism affected his chances for reelection in 2004?
Fifty years ago, critic Lionel Trilling declared that "in the United States at this time, liberalism is not only the dominant but even the sole intellectual tradition." Today, however, even most Democrats avoid calling themselves liberal. What happened to the liberal tradition in the second half of the twentieth century? What does liberalism stand for at the beginning of the twenty-first century? Can liberals reclaim their once-dominant position in American politics, or is their ideology history?
On December 12, 2000, the Supreme Court of the United States brought an end to thirty-six days of dramatic vote recounts and legal challenges in the state of Florida. The decision let stand the initial results of Florida's election, which gave the state's electoral votes, and thus the Presidency, to George W. Bush. What was the legal justification for the Supreme Court's decision? Should the Court have intervened in the first place? And what precedent did the Court create for future elections?
In March 2002, President Bush signed into law the Bipartisan Campaign Reform Act, better known as the McCain-Feingold Bill. The law bans political contributions known as "soft money"—that is, money from corporations, unions, and other organizations given to political parties for "party-building activities," thereby skirting campaign contribution limits. The Supreme Court has now taken up McCain-Feingold and will determine whether all or parts of the act will be upheld or overturned. Are soft money bans legal? Or do such campaign finance restrictions infringe on freedom of speech? Just how should the Court decide?
As required by the Constitution, the president of the United States is elected not by the national popular vote but by the vote of the Electoral College. In the Electoral College, each state receives as many votes as it has members of Congress. Because every state has two senators and is guaranteed at least one House member, votes of small states count more heavily than votes of large states. Has the Electoral College served the nation well? Or should it be abolished and replaced by a system in which every vote counts the same? Peter Robinson speaks with Jack Rakove and Tara Ross
In 1936, Franklin Delano Roosevelt won reelection to a second term in one of the biggest landslides in American history. The outcome was a clear mandate in support of FDR's New Deal—an agenda of large-scale social and economic programs administered by the federal government. Sixty years later, in 1996, William Jefferson Clinton also won reelection to a second term, after declaring earlier that year that "the era of big government was over." How did the Democratic Party get from FDR to Bill Clinton? Now that the Democrats are out of the White House, will they continue the move to the center that Clinton initiated, or will they try to reinvigorate the traditional liberal base of the Democratic Party? Does that traditional base still exist?
A half-century ago, the ideology of the American political establishment was liberal—the New Deal was still new and big government was getting bigger. Today, after a political revolution that began with Barry Goldwater and Ronald Reagan, it may be argued that conservativism has become the dominant ideological force in American politics. But what does conservativism mean today? And if it is ascendant, how long can it remain so? Peter Robinson speaks with Clark S. Judge and John Micklethwait.
In 1960, John F. Kennedy ran to the right of Richard Nixon, arguing that under Republicans, the United States had become too weak in the cold war. A dozen years later, the Democratic presidential candidate was George McGovern. How did the Democratics go from hawks to doves in just twelve years? And what does the history of the Left imply for John Kerry, the Democratic Party, and the war on terror today? Peter Robinson speaks with Anne Applebaum and Christopher Hitchens.
The contributors to this volume examine the past, present, and future of progressivism in America from different perspectives and with different expertise. What is the future of progressivism in America in an increasingly unfriendly political climate? How can progressives increase opportunity in America and make social and political life more inclusive and equal?
TA distinctive group of professional contributors examine the questions that divide conservatives today and reveal the variety of answer put forward by classical conservatives, libertarians, and neoconservatives. They each bring a distinctive voice to bear, reinforcing that conservatism in America represents a family of opinions and ideas rather than a rigid doctrine or set creed.
Despite the fundamental distinction between the two, misunderstandings of capitalism and socialism — and their implications for freedom — abound, and usually in favor socialism. In these circumstances, a return to the basics is warranted. The 17th-century writings of John Locke in defense of political and economic freedom and the 19th- century critique by Karl Marx of political and economic freedom represent classics of the genre.
Conservative: favoring traditional views and values; tending to oppose change. But is the definition of a conservative changing in twentieth-century America? Today conservatives seem to be divided into two groups, the neoconservatives and those who view themselves as traditional conservatives—sometimes derisively called the "paleoconservatives." Are the neoconservatives, including many in the Bush administration, actually, as some charge, radicals in conservative clothing? Or have the paleoconservatives become too hidebound for their own good?
Is America a divided nation? Sharp regional voting patterns were evident in the 2000 presidential election: rural, Midwestern, and southern voters went for Bush; urban and coastal voters went for Gore. These regional voting patterns have led some to describe America as one nation with two cultures. Is this an accurate way of looking at American society? Or is America divided along economic rather than cultural lines? Just how fundamental are these differences, and what impact will they have on the American political landscape?
Our leading newspapers and major television news networks portray themselves as objective and impartial presenters of the news. But are they? And if not, are they biased to the left as conservatives have long claimed or beholden to corporate interests, as those on the left have claimed? If bias in the news media is a problem, what should be done about it?
John McCain has spent a lifetime in the service of his country, including twenty-two years as a naval aviator, two terms in the House of Representatives, and service in the U.S. Senate since 1986. Following his 2000 presidential campaign and the hard-fought passage of his campaign finance bill, John McCain reflects on a life in politics in his recent memoir Worth the Fighting for. A lifelong Republican, Senator McCain has broken with his party's mainstream on a number of issues in recent years. Does John McCain still consider himself a conservative? And why does McCain so often play the maverick?