A program at the Interdisciplinary Center, Herzliya, will bring together 25 of the country’s best and brightest students in August in an effort to train the next generation of leaders in the principles of liberal democracy and the ideas that constitute the foundation of the state...
America now finds itself in a moment of national crisis unlike any we have faced in decades. What are the unique strengths of American liberal democracy in facing the political, economic, and social challenges ahead? What can we learn from the American past? And why is the renewal of liberal education so essential to the long-term flourishing of the American regime?
The callous taking of George Floyd’s life has provoked both peaceful protests and violent rioting in American cities. The turmoil in our streets underscores the essential importance of a criminal justice system rooted in the rule of law and of a free press that reports accurately on the actions of citizens and government officials. The questions roiling the nation about police brutality, civic unrest, and America's commitment to human rights will linger.
The presidential election of 2000 highlighted the significant demographic divisions between the Democratic Party and the Republican Party. The strength of the Republicans lies in the South and in the middle of the country. But the voters that carried those regions for George W. Bush, mostly white and Protestant, are shrinking as a proportion of the overall United States population. Are these demographic changes a serious problem for the Republicans? If so, what can they do to bring groups that have traditionally been Democratic—Hispanics, blacks, and Catholics, for example—into the Republican Party?
For more than thirty years, the United States has been waging a war on drugs. This war—which takes the form of billions of dollars spent each year on drug law enforcement and interdiction, as well as harsh sentencing for drug offenses—is being called a failure by many critics. But if it is a failure, is drug legalization the solution? Just how would legalization work? And would the benefits of legalization outweigh the costs?
Should the U.S. Census stop collecting racial and ethnic data? The 2000 census asked Americans to identify themselves according to 126 possible racial and ethnic categories, up from just 5 categories in 1990. Movements are now afoot to add even more racial categories to the 2010 census. Does the collection of all these data stand in the way of the creation of a truly color-blind society? Should we drop questions of race from the census and other government forms? Or are these data critical tools in the ongoing fight to end inequality and discrimination?
More than 140 years after Charles Darwin published On the Origin of Species, his theory of evolution is still generating controversy. Although Darwinism is championed by the majority of the scientific community, some have claimed that Darwin's theory is bad science and have put forward their own, even more controversial theories. What should we make of these arguments? Is one such theory, known as Intelligent Design, merely creationism by another name, or is it a legitimate scientific alternative to Darwinism?
This week on Uncommon Knowledge, a conversation with author and historian Amity Shlaes on her new book, Great Society: A New History.
Did life on earth unfold by chance or by design? According to the natural sciences and Darwin's theory of evolution, it was by chance. According to the Judeo-Christian tradition, it was by divine design. On this crucial question, science and religion appear to be irreconcilable. But are they? Does Darwinism encourage atheism? Must Christians be anti-Darwin?
In 1992, Bill Clinton received 43 percent of the national vote, but he received 83 percent of the vote from film and television writers, directors, and producers. Is Hollywood as liberal as these data suggest? If so, why? Does Hollywood have a cohesive liberal agenda that affects the films and television programs we watch?
In recent years, a movement has been calling for the United States government to pay reparations for slavery in America. What does the federal government owe the descendants of slaves in this country? Should such reparations be viewed as a gesture of recognition for past wrongs or as an attempt to actually correct those past wrongs? Would payment of reparations erase the lingering economic problems in the African American community or would they do more harm than good? And if reparations are a good idea, who should receive them, all African Americans or just those descended from slaves?
The controversy sparked by the Sept. 15, 2009, publication of the Report of the United Nations Fact-Finding Mission on the Gaza Conflict, otherwise known as the Goldstone Report, may appear to exclusively concern the Israeli-Palestinian conflict. . . .
Be careful when one uses the superlative case—best, most, -est, etc.—or evokes end-of-the-world imagery...
In discharging their constitutional duty to provide advice and, if they deem appropriate, give consent to President Barack Obama’s nomination of Judge Sonia Sotomayor to the Supreme Court, Senators should examine the critical importance the president attaches to empathy...
Defeated at nearly every level in the 2008 elections, Republicans were supposed to be using the current four-year stretch in purgatory to rethink the issues, redefine themselves as a party, and (most of all) select a charismatic leader to get them back in the game...
It is fairly certain that a book titled "The Party of Death" is not calculated to bridge differences, find common ground or in any other way still the controversy that has roiled American politics for more than 30 years…
We asked 31 prominent American Jews to respond to this statement: The open conflict between the Obama administration and the government of Benjamin Netanyahu has created tensions between the United States and Israel of a kind not seen since the days of the administration of the first President Bush...
Another high-profile act of campus censorship -- amid a coast-to-coast spate of student assaults on free speech the last two years -- occurred in late September at the College of William & Mary. Undergraduates there shut down a lecture on “Students and the First Amendment” by chanting, among other things, “Liberalism is white supremacy.” President Taylor Reveley promptly issued a statement affirming the college’s “powerful commitment to the free play of ideas.” That did little to disturb the eerie silence of most faculty and administrators around the country in the face of free speech’s travails.
Since last month when government officials at all levels began to direct Americans to practice social distancing, avoid events involving more than 10 people, stay at home, and shelter in place, public gatherings have been discontinued without much fuss or fanfare. Bars and restaurants, theaters and concerts halls, and even professional sports quickly and quietly closed their doors, turned off their lights, and sent employees home for the duration.
In the United States, affirmative action policies, first implemented to address the historical grievances of black Americans, have long been controversial. But the debate over affirmative action has generally ignored such action as practiced by other countries around the world. Has affirmative action proven to be more or less effective in other countries? What common patterns do these programs share? How can the study of these programs help our understanding of affirmative action in America?