Hoover Institution fellow Peter Berkowitz discusses the decline of religious freedom in America.
Peter Berkowitz, the Tad and Dianne Taube Senior Fellow at the Hoover Institution, in discussing Constitutional Conservatism, encourages the social and libertarian right to come together around the common principles of “liberty, self-government, and political moderation.”
Human Rights attorney Scott Horton debated Hoover Institution Senior Fellow Peter Berkowitz on human rights and the rules of warfare in a debate organized by the Pomona Student Union on Mar. 4 at 7 p.m. in Edmunds Ballroom. . . .
Raise the banner of individual liberty and govern under it.
In a June 4, 2010, Wall Street Journal column, republished in her new collection, “The Time of Our Lives,” Peggy Noonan tells the heartbreaking story of 28-year-old Detroit Tigers’ pitcher Armando Galarraga.
The annual ritual of freshman orientation, which begins in mid-summer and extends through mid-September, is in full swing. Colleges are welcoming students and showing them around, acquainting them with classmates and college facilities, and making them aware of the full range of campus activities, clubs, and programs.
Not long ago, same-sex marriage was a cause advanced by a handful of activists. Now it’s the law of the land. How did that happen?
What have people meant across the generations when they say, "I believe in America"?
On April 22, University of California Berkeley law professor Sujit Choudhry filed an 11-page single-spaced grievance with the 10-member UC Berkeley Privilege and Tenure Committee.
Much as administrators and faculty may dislike it, the fact is that public colleges are subject to both the First Amendment and the state legislatures that fund them. Legislators shouldn’t micromanage the campuses, but they must set some basic rules.
On college campuses, outrage over provocative speakers sometimes turns violent. It's becoming a pattern on campuses around the country. A speaker is invited, often by a conservative student group. Other students oppose the speaker, and maybe they protest. If the speech happens, the speaker is heckled. Sometimes there's violence.
The threat to free speech in the United States is by no means restricted to colleges and universities, but they have become breeding grounds, training camps, and launching pads in the campaign to curtail liberty of thought and discussion. It is on our campuses where the battle for free speech will be won or lost.
When one-fifth of college students believe it's fine to use violence to silence speech, we have a huge problem.
Europeans have failed to cherish, and now to defend, the nation-state system. Americans must pay heed.
The well-documented inability of American colleges and universities to reverse the several-decades-long curtailment of free speech on campus is a matter of considerable public interest. Whether the federal government is capable of producing effective reform is another question. President Trump seems to believe Washington is up to the task.
In April, former New York Times journalist Judith Miller revealed in “The Story” that by manipulating her memory through tendentious questioning and withholding exculpatory evidence, Special Counsel Patrick J. Fitzgerald induced her to give false testimony that in 2007 helped convict I. Lewis “Scooter” Libby of obstruction of justice, false statements, and perjury.
The never-ending controversy over Peyton Manning’s backside has several uncomfortable tensions at work: factual uncertainty, failed accountability and the urge to seek a correction now for something 20 years ago. But all of it amounts to a supercharged distraction from the real question: Why aren’t we talking about current events at Tennessee instead of a murky one 20 years ago?
Progressives are fond of saying that they stand for empathy and compromise, and are quick to blame conservatives for polarizing our politics. Their feverish reaction last week to the Supreme Court’s thoughtful 5-4 decision in Burwell v. Hobby Lobby Stores, Inc. shows that progressives could use more of the virtues they claim as their own.