His reading list focuses on how liberty is won, lost, and neglected. By Jonathan Rauch.
Hoover senior fellow Peter Berkowitz discusses religion in the United States on the John Batchelor Show. Topics include the discourse on freedom of religion in the United States, Islam in the United States, and John Rawls’s political theories.
Yesterday, the Heritage Foundation, in conjunction with the Hoover Institution, hosted an event with this blunt title: “Identity Politics Is a Threat to Society: Is There Anything We Can Do About It At This Point?” The panel consisted my friends John Fonte and Peter Berkowitz; my hero Heather Mac Donald; our long-time blog nemesis Andrew Sullivan; and Michael Lind, an original thinker whose book about the Vietnam War was the subject of the first post I ever wrote on Power Line, more than 16 years ago.
The Grandy Group Monday-Friday from 5:00am-9:00am...
In her new book, “Unfinished Business: Women, Men, Work, Family,” Anne-Marie Slaughter, the president and CEO of the Washington-based think tank New America, argues that while we have made great progress, we must still knock down plenty of “obstacles and barriers to true equality.”
Thirty years after the phrase came into vogue, the culture wars are alive and well—and more heated and complex than ever. A comprehensive peace is not in the cards.
A new theory of Jewish nationalism promises to be more liberal than the old one. But it profoundly misunderstands Zionism—and liberalism.
Last week in Masterpiece Cakeshop v. Colorado Civil Rights Commission, the Supreme Court threaded the needle. Whether the thread will hold is uncertain. Justice Anthony Kennedy’s narrowly crafted majority opinion protected religious liberty without impairing gay rights.
A program at the Interdisciplinary Center, Herzliya, will bring together 25 of the country’s best and brightest students in August in an effort to train the next generation of leaders in the principles of liberal democracy and the ideas that constitute the foundation of the state...
Among their many aspirations for his presidency, Barack Obama’s admirers nurse a persistent hope that he might be able to end the culture wars...
Progressives are fond of saying that they stand for empathy and compromise, and are quick to blame conservatives for polarizing our politics. Their feverish reaction last week to the Supreme Court’s thoughtful 5-4 decision in Burwell v. Hobby Lobby Stores, Inc. shows that progressives could use more of the virtues they claim as their own.
A few years ago on a lazy Friday afternoon, my friend Ronit Vardi—a veteran journalist and longtime resident of this frenetic city perched between the Mediterranean and the Middle East—looked askance when I told her that I was headed to Jerusalem to teach a seminar on Israel as a Jewish and democratic state.
Should the U.S. Census stop collecting racial and ethnic data? The 2000 census asked Americans to identify themselves according to 126 possible racial and ethnic categories, up from just 5 categories in 1990. Movements are now afoot to add even more racial categories to the 2010 census. Does the collection of all these data stand in the way of the creation of a truly color-blind society? Should we drop questions of race from the census and other government forms? Or are these data critical tools in the ongoing fight to end inequality and discrimination?
In recent years, a movement has been calling for the United States government to pay reparations for slavery in America. What does the federal government owe the descendants of slaves in this country? Should such reparations be viewed as a gesture of recognition for past wrongs or as an attempt to actually correct those past wrongs? Would payment of reparations erase the lingering economic problems in the African American community or would they do more harm than good? And if reparations are a good idea, who should receive them, all African Americans or just those descended from slaves?
In the United States, affirmative action policies, first implemented to address the historical grievances of black Americans, have long been controversial. But the debate over affirmative action has generally ignored such action as practiced by other countries around the world. Has affirmative action proven to be more or less effective in other countries? What common patterns do these programs share? How can the study of these programs help our understanding of affirmative action in America?
In discharging their constitutional duty to provide advice and, if they deem appropriate, give consent to President Barack Obama’s nomination of Judge Sonia Sotomayor to the Supreme Court, Senators should examine the critical importance the president attaches to empathy...
More than fifty years after the landmark Supreme Court decision Brown v. the Board of Education, there is still an unacceptable gap between the academic achievements of white and black students in America. In fact, by some standards, black students today perform more poorly than they did fifteen years ago. Why? What role does culture play? Does culture explain the disparate performance of Hispanic and Asian students? And just how should we go about trying to close this gap? Peter Robinson speaks with Bernard Gifford, Abigail Thernststrom, and Stephan Thernstrom.
A class essay condemning rape was ‘unnecessarily provocative,’ the Title IX coordinator allegedly said.
When it comes to public policy, is it time to take sex differences seriously? There is no disputing the biological differences between men and women. But how do or should these biological differences influence the roles that men and women play in modern society? Are efforts to create equality in every venue of life—from sports, via programs such as Title IX, to the working world, via the pursuit of subsidized child care and maternity leave—ultimately beneficial for women or harmful? Peter Robinson speaks with Steven Rhoads and Deborah Rhode.