Senior Fellow Peter Berkowitz discusses Suicide of the West on the John Batchelor Show.
Hoover Institution fellow Peter Berkowitz discusses the threat to democracy worldwide with a focus on democracy in Europe.
Constitutional Conservatism: Liberty, Self-Government, and Political Moderation by Hoover fellow Peter Berkowitz
Hoover Institution Press released Constitutional Conservatism: Liberty, Self-Government, and Political Moderation, by Peter Berkowitz. Berkowitz contends that constitutional conservatism encompasses a distinguished tradition of defending liberty that stretches from the great eighteenth century British statesman Edmund Burke through the authoritative exposition of the Constitution in The Federalist to the high points of post-World War II American conservatism.
His reading list focuses on how liberty is won, lost, and neglected. By Jonathan Rauch.
What will be the condition of the Jewish community 50 years from now?
In 'The Heroic Heart', Tod Lindberg traces the quality of heroic greatness from its origin in prehistory to the present day.
Admirers and critics have two diametrically opposed views of President George W. Bush. The admirers see a compassionate conservative at home and defender of the nation against terrorism and rogue states abroad. Critics see a radical conservative at home who led the nation into a destructive and unnecessary war abroad. Why do conservatives and liberals so often seem to be describing two different men when discussing President George W. Bush? Is it possible to find any common ground on which view of President Bush is closer to the truth?
In 1978, the Polish cardinal Karol Wojtyla was elected to the papacy of the Catholic Church, taking the name John Paul II. In the twenty-four years since, Pope John Paul II has traveled more widely and held audiences for more people than any other pope in history. But beyond his long service and high profile, how will John Paul II be remembered? Will he be remembered more for his political impact—many say that he played a crucial role in the fall of communism in Eastern Europe—or for his ecclesiastical work? Just how well has John Paul II prepared the Catholic Church for the twenty-first century?
The Crusades happened almost a thousand years ago—why do they still provoke an argument? Osama bin Laden has used them to attempt to rally the Islamic world to his cause; President Bush has called the war on terrorism a "crusade." But what is the truth about the Crusades? Were they motivated by savage greed and intolerance or by pious idealism? Were they an unprovoked attack by the West on the Islamic world or a reaction to centuries of Islamic incursions? How should we understand the legacy of the Crusades today, in a time of conflict between the West and radical Islamic terrorists?
Biographies of George Washington, Alexander Hamilton, and John Adams and histories of the revolutionary era have been bestsellers and Pulitzer Prize winners in the past several years. What explains this recent surge of interest in the founding fathers of the American nation? What does the fascination with the founding fathers tell us about our own time? What would the founders have to say about the state of the nation today?
The spread of democracy around the world was one of the most significant developments of the twentieth century. At the beginning of the last century, democracy was limited to a handful of Western nations, while today perhaps 120 nations have some form of democratic government. Yet among Muslim countries, democracy is rare, and among Arab states, essentially nonexistent. Why? Is the Islamic faith compatible with the essential features of a democratic society—separation of church and state, freedom of expression, and women's rights, to name a few—or not? Just what is the future of democracy in the Arab world?
For nearly a thousand years after the death of the prophet Muhammad, the Islamic world was powerful, creative, and self-confident. In science, in trade, and in the arts, Muslim civilization rivaled and often surpassed the best achievements of the European world. But beginning sometime around the seventeenth century, Islamic power and dynamism began to wane, to be eclipsed by the West. Today, by nearly every measure of social and economic development, Islamic nations fall far short of Western nations. Why? Did the historical rise and decline of Islam result from processes internal to the Muslim world or from its interaction with the West? What can and should be done to revive Islamic civilization?
The Prussian military historian Carl von Clausewitz famously observed that "war is merely a continuation of politics by other means." These "other" (violent) means have been used on countless occasions throughout human history to settle conflicts over land, resources, and political rule. But what is the utility of war in the modern world? In a world with weapons of mass destruction, have the means of war delegitimized its use? In a world of expanding democracy, and cultural and economic interdependence, has the use of force become outdated?
George Orwell was one of the great journalists and political writers of the twentieth century. His writings on the great political struggles of that century—imperialism, fascism, Stalinism—in books such as Homage to Catalonia, Animal Farm, and 1984, are revered. But is Orwell relevant to the main political and cultural issues of our present day? Or should we read Orwell merely out of an appreciation for language and history?
The causes, the players, and the likely consequences of the Arab eruptions. A conversation with Hoover fellows Peter Berkowitz, Victor Davis Hanson, and Peter Robinson.
Peter Robinson, former Reagan speechwriter, who wrote the Tear Down That Wall Speech on the 20th anniversary of the fall of the Berlin Wall. . . .
Fifteen years later, how have the September 11 attacks shaped the West's response to the threat of terrorism.
John Batchelor, host of the nationally syndicated John Batchelor Radio Show, which is broadcast by WABC radio in New York, took his program on the road to the Hoover Institution to tape an hour-long program in front of a live studio audience. A number of Hoover fellows, addressing a wide variety of topics, were featured on recent Batchelor Radio Show programs.
What happens when South Korean students take a close look at American democracy. By Peter Berkowitz.
The Hoover Institution hosted its annual Board of Overseers’ summer meeting during July 9–11, 2013.
The program began on Tuesday evening with before-dinner remarks by Paul D. Clement, a partner at Bancroft PLLC. Clement served as the forty-third solicitor general of the United States from June 2005 until June 2008. He has argued more than sixty-five cases before the US Supreme Court. During Clement’s speech, titled “Federalism in the Roberts Court,” he talked about the revitalization of federalism in the Rehnquist court “imposing some limits on the federal government’s power vis-a-vis the states.”