Hezbollah still holds power despite losing the election. . . .
A willingness to seek political negotiations with the Palestinians is a departure for Israel's prime minister. . . .
The US government’s spin on Islamist violence—that the perpetrators aren’t Muslims—is both condescending and wrong.
Masters of the art teach that subtlety, indirection, and on occasion mis-direction are crucial to successful diplomacy...
The controversy sparked by the Sept. 15, 2009, publication of the Report of the United Nations Fact-Finding Mission on the Gaza Conflict, otherwise known as the Goldstone Report, may appear to exclusively concern the Israeli-Palestinian conflict. . . .
Is Saudi Arabia an ally or an adversary? Saudi Arabia remains an autocratic monarchy, where the rights of women and the press are severely restricted. Saudi money is a principal source of funding for the Wahhabi sect, which promotes a militant form of Islam throughout the Muslim world. Osama bin Laden and fifteen of the nineteen participants in the attacks of September 11 came from Saudi Arabia. And yet, for more than 50 years, the United States has treated Saudi Arabia as an ally. Why? What role have Saudi oil and Saudi oil money played in shaping our relationship? Is it time to recognize that Saudi Arabia may threaten American national interests? If so, what should U.S. policy toward Saudi Arabia be?
The spread of democracy around the world was one of the most significant developments of the twentieth century. At the beginning of the last century, democracy was limited to a handful of Western nations, while today perhaps 120 nations have some form of democratic government. Yet among Muslim countries, democracy is rare, and among Arab states, essentially nonexistent. Why? Is the Islamic faith compatible with the essential features of a democratic society—separation of church and state, freedom of expression, and women's rights, to name a few—or not? Just what is the future of democracy in the Arab world?
What are the root causes of terrorism and how should we respond to them? If the discontent and hatred that breed terrorism spring from economic, political, and cultural grievances, should we address those grievances? Or does acknowledgment of these types of causes of terrorism lend a dangerous legitimacy to terrorists themselves?
The causes, the players, and the likely consequences of the Arab eruptions. A conversation with Hoover fellows Peter Berkowitz, Victor Davis Hanson, and Peter Robinson.
France may have a case for banning the burqa. By Peter Berkowitz.
Peter Berkowitz on Faith, Reason, and the War Against Jihadism: A Call to Action by George Weigel
Richard Epstein, the Peter and Kirsten Bedford Senior Fellow at the Hoover Institution, discusses the rule of law and how it applies to alleged Boston bomber Dzhokar Tsarnaev.
Will Israel strike first against Iran?...
Is Islam a religion of peace?...
Although we have become much more capable at detecting terror threats to the homeland, our enemies are determined and ingenious. The most-frequent threats we will face are lone-wolf or small-group terrorists inspired by notions of jihad but acting in relative autonomy; however, Islamist fanatics will not stop attempting to stage dramatic large-scale strikes against the United States.
In his first major television interview with Al-Arabiya, President Obama declared that his foreign policy would be different from his predecessor’s...
Archbishop Chaput has written that “The logic behind abortion makes all human rights politically contingent.”...
Pope Benedict’s Critique of Islam
The advantage of moderation