His reading list focuses on how liberty is won, lost, and neglected. By Jonathan Rauch.
Peter Berkowitz, the Tad and Dianne Taube Senior Fellow at the Hoover Institution, weighs in on President Obama’s recent visit to Israel.
Peter Berkowitz, the Tad and Dianne Taube Senior Fellow at the Hoover Institution, weighs in on Israel's role in the growing Mideast crisis.
Hezbollah still holds power despite losing the election. . . .
The left prides itself on, and frequently boasts of, its superior appreciation of the complexity and depth of moral and political life...
A willingness to seek political negotiations with the Palestinians is a departure for Israel's prime minister. . . .
For proof that Israel is more than willing to deal in good faith with the Palestinians, just look at the political freedoms Israeli Arabs enjoy.
Israel has long sought both a distinctively Jewish identity and modern nationhood. Wise leadership can enable it to achieve each.
Masters of the art teach that subtlety, indirection, and on occasion mis-direction are crucial to successful diplomacy...
The Oslo Freedom Forum brought together some of the world’s leading minds to honor heroic survivors of political oppression and persecution this May 18-20 in Norway...
Is democracy—that is, free elections—to be desired at all times for all nations? Or are nations more successful when they establish the rule of law, property rights, and other constitutional liberties first? For the United States, this is no longer an academic question. America is deeply involved in nation-building in Afghanistan and Iraq. Should the establishment of democracy in these countries be the first priority for the United States, or is securing public order and the rule of law more important?
The controversy sparked by the Sept. 15, 2009, publication of the Report of the United Nations Fact-Finding Mission on the Gaza Conflict, otherwise known as the Goldstone Report, may appear to exclusively concern the Israeli-Palestinian conflict. . . .
Be careful when one uses the superlative case—best, most, -est, etc.—or evokes end-of-the-world imagery...
Don't be misled by how little was said about Iran in the major speeches recently delivered by President Barack Obama at Cairo University and Israeli prime minister Benjamin Netanyahu at Bar-Ilan University...
It's been nearly twenty-five years since the shah of Iran was overthrown in a popular revolution. The ensuing American hostage crisis marked the beginning of an era of mutual hostility between Iran and the United States—Iranian leader Ayatollah Khomeini often called the United States "the Great Satan"; more recently President Bush placed Iran on the so-called axis of evil. But an increasingly visible democratic reform movement supported by young Iranians born after the revolution suggests that Iran may be entering a new era of change. Just how powerful is the reform movement in Iran? And what should the United States do, if anything, to help bring about a new Iran?
More than eighty years ago, President Woodrow Wilson presided over the U.S. entry into the First World War, promising that it would be "the war to end all war." Wilson promoted "peace without victory" and the creation of a League of Nations with the power to enforce the peace thereafter. At that time, Wilson's vision was dismissed by European and American leaders alike as naive idealism. Today, however, Robert S. McNamara, former U.S. secretary of defense, believes that Wilson's vision is essential to reducing the risk of conflict and war in the twenty-first century.
George W. Bush, during the 2000 presidential campaign said that "America has never been an empire... We may be the only great power in history that had the chance, and refused." Was then-candidate Bush right when he made those remarks? Or has America become an imperial power in all but name? How do America's unique historical circumstances predispose it to handle the unrivaled power it holds in the world today? And what lessons can we draw from our nearest historical antecedent, the British Empire of the nineteenth and early twentieth centuries?
Since the end of the cold war, the United States has been the world's only superpower, accounting for 43 percent of the world's military expenditures. During this time, America has led major interventions into Kosovo, Afghanistan, and Iraq. Are the United States and the world better off when America follows a unilateral, interventionist foreign policy? Or should the United States reduce its overseas presence and instead emphasize international cooperation? Peter Robinson speaks with Niall Ferguson and Ivan Eland.
Do the neoconservatives know how to win the war on terror? Much has been made of the influence within the Bush administration of neoconservatives—those who tend to take a hard line in the war on terror and who favored the war in Iraq. Recently two men close to the Bush administration, Richard Perle and David Frum, wrote a book laying out the neoconservative agenda for winning the war on terror and making America safe. Their agenda is bold and ambitious. Critics would say it is reckless and dangerous. Who's right?
In a 2002 Gallup poll conducted in ten Muslim nations, only 22 percent of the people questioned viewed the United States favorably. Why does the United States foster such hatred in the Islamic world in particular? Is it our foreign policy—our support of Israel and of repressive Arab regimes in the Middle East? Or is it our culture? Does globalization spread American values that are simply antithetical, thus disruptive, to the traditional Islamic view of society? Just what should we do to win this struggle for the hearts and minds of those who despise us around the world?