The Oslo Freedom Forum brought together some of the world’s leading minds to honor heroic survivors of political oppression and persecution this May 18-20 in Norway...
Polls indicate that Rudy Giuliani -- the thrice-married, twice-divorced, pro-choice and civil-union-supporting former New York City mayor -- has become the front-runner for the Republican presidential nomination...
Is democracy—that is, free elections—to be desired at all times for all nations? Or are nations more successful when they establish the rule of law, property rights, and other constitutional liberties first? For the United States, this is no longer an academic question. America is deeply involved in nation-building in Afghanistan and Iraq. Should the establishment of democracy in these countries be the first priority for the United States, or is securing public order and the rule of law more important?
In his first term, President George W. Bush has had difficulty getting his nominees to the federal courts of appeal confirmed by the Senate. The Democrats have taken the almost unprecedented step of threatening filibusters to prevent floor votes on certain nominees. Has the judicial appointments process become the latest victim of bitter partisan politics? Or has the judiciary brought this state of affairs on itself by advancing a doctrine of judicial supremacy, leaving the executive and legislative branches no choice but to resort to political litmus tests for nominees? What does this situation bode for the next Supreme Court nomination? And what, if anything, should be done to reform the process?
The controversy sparked by the Sept. 15, 2009, publication of the Report of the United Nations Fact-Finding Mission on the Gaza Conflict, otherwise known as the Goldstone Report, may appear to exclusively concern the Israeli-Palestinian conflict. . . .
Be careful when one uses the superlative case—best, most, -est, etc.—or evokes end-of-the-world imagery...
On July 29, 1981, barely six months into his presidency and in the face of an economic crisis of historic proportions, Ronald Reagan succeeded in persuading both houses of Congress to pass dramatic tax cuts that set the stage for nearly three decades of vigorous economic growth...
Don't be misled by how little was said about Iran in the major speeches recently delivered by President Barack Obama at Cairo University and Israeli prime minister Benjamin Netanyahu at Bar-Ilan University...
It is fairly certain that a book titled "The Party of Death" is not calculated to bridge differences, find common ground or in any other way still the controversy that has roiled American politics for more than 30 years…
In an effort to restore the teaching of our nation's founding principles at colleges and universities and produce the next generation of professors prepared to effectively teach America's history and institutions, new academic centers of excellence are now active at the University of Chicago; University of Colorado, Boulder; University of Texas, Austin; and Emory University...
Journalist Christopher Hitchens discusses neoconservatives and the left, his break with The Nation magazine over his support of the war in Iraq, and his tour of the three members of the "axis of evil."
In recent years, a movement has been calling for the United States government to pay reparations for slavery in America. What does the federal government owe the descendants of slaves in this country? Should such reparations be viewed as a gesture of recognition for past wrongs or as an attempt to actually correct those past wrongs? Would payment of reparations erase the lingering economic problems in the African American community or would they do more harm than good? And if reparations are a good idea, who should receive them, all African Americans or just those descended from slaves?
Thou Shalt Not Kill—perhaps the most famous moral commandment in the western world. And yet Judeo-Christian religious leaders have also created a doctrine that can justify killing—commonly known as Just War Doctrine. What sort of military action does Just War Doctrine permit and what sort does it proscribe? Is America's campaign against terrorism a just war?
Admirers and critics have two diametrically opposed views of President George W. Bush. The admirers see a compassionate conservative at home and defender of the nation against terrorism and rogue states abroad. Critics see a radical conservative at home who led the nation into a destructive and unnecessary war abroad. Why do conservatives and liberals so often seem to be describing two different men when discussing President George W. Bush? Is it possible to find any common ground on which view of President Bush is closer to the truth?
In 1965, Congress voted to change the laws that had restricted immigration into the United States for more than four decades. The Immigration Act of 1965 resulted in a wave of increased immigration that continues today. How do recent immigrant groups compare with those of the last great wave of immigration a century ago? Are they successfully integrating into American culture or threatening America's cultural stability? Should immigration once again be restricted, or should we concern ourselves with helping immigrants assimilate when they arrive?
It's been nearly twenty-five years since the shah of Iran was overthrown in a popular revolution. The ensuing American hostage crisis marked the beginning of an era of mutual hostility between Iran and the United States—Iranian leader Ayatollah Khomeini often called the United States "the Great Satan"; more recently President Bush placed Iran on the so-called axis of evil. But an increasingly visible democratic reform movement supported by young Iranians born after the revolution suggests that Iran may be entering a new era of change. Just how powerful is the reform movement in Iran? And what should the United States do, if anything, to help bring about a new Iran?
More than eighty years ago, President Woodrow Wilson presided over the U.S. entry into the First World War, promising that it would be "the war to end all war." Wilson promoted "peace without victory" and the creation of a League of Nations with the power to enforce the peace thereafter. At that time, Wilson's vision was dismissed by European and American leaders alike as naive idealism. Today, however, Robert S. McNamara, former U.S. secretary of defense, believes that Wilson's vision is essential to reducing the risk of conflict and war in the twenty-first century.
After two decades of reform, Stalin and Mao wouldn't recognize Russia and China today. But each state has taken a different path away from their communist past. Russia has emphasized democratic reforms while enduring economic instability. China has promoted economic growth based on market reforms, while maintaining tight control over politics. Which path will prove to be more successful, Russia's or China's?
Did the framers of the United States Constitution intend that the Supreme Court be the sole and final interpreter of the Constitution, with the power to place binding decisions on the executive and legislative branches? Or did they intend that the Supreme Court have the final say only on the legal cases that came before it, thus permitting the executive and legislative branches to have wide latitude in interpreting the Constitution for themselves? The former view, that of judicial supremacy, is the dominant view of the Supreme Court today, accepted, for the most part, both within government and in society more generally. Is this view supported by the Constitution? If not, why and when did it arise? Should we support judicial supremacy, or is it time to rein in the Supreme Court?
In 1978, the Polish cardinal Karol Wojtyla was elected to the papacy of the Catholic Church, taking the name John Paul II. In the twenty-four years since, Pope John Paul II has traveled more widely and held audiences for more people than any other pope in history. But beyond his long service and high profile, how will John Paul II be remembered? Will he be remembered more for his political impact—many say that he played a crucial role in the fall of communism in Eastern Europe—or for his ecclesiastical work? Just how well has John Paul II prepared the Catholic Church for the twenty-first century?