France may have a case for banning the burqa. By Peter Berkowitz.
The political science departments at elite private universities such as Harvard and Yale, at leading small liberal arts colleges like Swarthmore and Williams, and at distinguished large public universities like the University of Maryland and the University of California, Berkeley, offer undergraduates a variety of courses on a range of topics...
Professors have a professional interest in—indeed a professional duty to uphold—liberty of thought and discussion...
The notion of objective truth has been abandoned and the peer review process gives scholars ample opportunity to reward friends and punish enemies. . . .
Circumstances are decisive. What might be unthinkable in the U.S. looks more reasonable in France.
Last week, the Supreme Court heard oral arguments in Greece v. Galloway, an important case on religious liberty.
On Feb. 13 in St. Paul, Minn., the Eighth Circuit Court of Appeals will hear arguments in Wagner v. Jones. The appeal is procedurally complex.
It wasn't supposed to be this way...
Civics education must not be indoctrination, but it also must not be overlooked. By Peter Berkowitz.
What did the midterm elections prove? That Americans yearn for enduring principles—and dislike being pushed around. By Peter Berkowitz.
Hoover fellow Peter Berkowitz on Aleksandr Solzhenitsyn, the late Soviet dissident and honorary Hoover fellow to whom “one word of truth outweighed the whole world.”
Women in Kuwait have made significant advances in their pursuit of civil rights. Could Kuwait become a model for other Arab states? By Hoover fellow Peter Berkowitz.
Partnerships with religious groups may have been dismissed as a stepchild of the Bush administration, but they appear to have a bright future all the same. By David Davenport.
Peter Berkowitz on American Grace: How Religion Divides and Unites Us by Robert D. Putnam and David E. Campbell, with the assistance of Shaylyn Romney Garrett.
Peter Berkowitz on A Brief Inquiry into the Meaning of Sin and Faith by John Rawls edited by Thomas Nagel