In his first term, President George W. Bush has had difficulty getting his nominees to the federal courts of appeal confirmed by the Senate. The Democrats have taken the almost unprecedented step of threatening filibusters to prevent floor votes on certain nominees. Has the judicial appointments process become the latest victim of bitter partisan politics? Or has the judiciary brought this state of affairs on itself by advancing a doctrine of judicial supremacy, leaving the executive and legislative branches no choice but to resort to political litmus tests for nominees? What does this situation bode for the next Supreme Court nomination? And what, if anything, should be done to reform the process?

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Hoover research fellow Ayaan Hirsi Ali’s new book is Prey: Immigration, Islam, and the Erosion of Women’s Rights. It examines the sharp rise in the number of sexual assaults in Western Europe that coincides with the sharp rise in illegal immigration from Muslim-majority countries.

During the 2004 presidential campaign, one principal plank of George W. Bush's domestic platform was reforming tort law, which includes class action lawsuits, asbestos liability, and medical malpractice liability. President Bush believes that tort law as it now stands permits trial lawyers to take advantage of good companies, driving up the costs of doing business for everyone. Others believe that existing tort law allows consumers to protect themselves against bad companies. Which is it? And should President Bush be given the tort reforms he wants? Peter Robinson speaks with David Davenport and Alan Morrison.

In June 2013, when he began leaking thousands of classified documents — from among hundreds of thousands that he had stolen — about America's global surveillance programs, Edward Snowden, a former employee of the National Security Agency, confirmed the arrival of the cyber era...

In October 2001, in response to the terrorist attacks of September 11, Congress passed, and President Bush signed, the USA Patriot Act. The law is intended to prevent future terrorist acts by enhancing various law enforcement tools. Critics argue that the Patriot Act is a dangerous infringement on American civil liberties. Now, more than two years after the passage of the Patriot Act, do we have any evidence that the critics are right? For that matter, do we even know whether the Patriot Act is working to deter terrorism? Should the Patriot Act be allowed to expire, or should its provisions become a permanent part of the war on terrorism?

On March 14, 2005, a California Superior Court judge ruled that the state's ban on same-sex marriage violated the state constitution. Although the decision is certain to be appealed up to the California Supreme Court, California may now be on the road to joining Massachusetts in legalizing gay marriage. Did the Superior Court judge decide correctly? Just how compelling are the constitutional arguments for and against gay marriage? Peter Robinson speaks with Terry Thompson and Tobias Wolff.

According to recent polls, instructors at American universities are overwhelmingly liberal: 72 percent of faculty members describe themselves as liberal, whereas only 15 percent call themselves conservative. Some critics charge that this ideological imbalance has created a code of political correctness that inhibits freedom of inquiry and expression in our universities. Is this true? And if so, what should be done, or can be done, about it? Peter Robinson speaks with David Horowitz and Graham Larkin.

It's been more than 25 years since the Supreme Court reinstated the death penalty in 1976. For most of that time, the number of executions in this country climbed steadily higher. In the past several years, however, the death penalty has come under increasing criticism. Executions have fallen nationwide from a high of 98 in 1998 to 66 in 2001. Two states, Illinois and Maryland, declared moratoria on the death penalty over concerns that the death penalty could not be administered fairly. Is the death penalty immoral in and of itself? If not, is it unconstitutional? What is required to ensure that the death penalty is administered with fairness, justice, and accuracy?

The First Amendment of the Constitution declares in part that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." What did this amendment mean to the founders who wrote it? Did they intend to establish an inviolate "wall of separation between church and state"? Or was their intent instead to merely preserve religious freedom and prevent the establishment of a national religion?