Europeans have failed to cherish, and now to defend, the nation-state system. Americans must pay heed.
Why do conservatives believe in free markets and limited government? Because they make life better—especially for those in need.
Colleges and universities honor free inquiry in theory, but not always in fact. How to keep higher education true to its values.
A fresh commitment to America’s founding principles and leadership in the cause of human rights.
On Tuesday, Massachusetts voters delivered a stunning rebuke to the transformative agenda obdurately pursued by President Barack Obama, House Speaker Nancy Pelosi, Senate Majority Leader Harry Reid, and their minions. . . .
To understand the sometimes glaring gaps between candidate Obama’s promises and President Obama’s policies, it is useful to appreciate an old tension in American progressivism. . . .
Masters of the art teach that subtlety, indirection, and on occasion mis-direction are crucial to successful diplomacy...
In “Why Liberalism Failed,” Patrick Deneen makes an eye-opening contribution to the critique of liberalism. Equating liberalism with the modern tradition of freedom, he distills abuses of state power, nature, culture, technology, and education that are undertaken in freedom’s name yet leave citizens less self-sufficient, less disposed to cooperate, and less capable of looking beyond material goods and social status to the cultivation of character and to the claims of duty.
Perhaps at no time since the decade or so preceding the Civil War have debates about America’s commitment to fundamental rights been as rancorous as today. Yet at no time have fundamental rights in the United States been enjoyed by so wide and diverse a population as they are now. The contrast in contemporary America between the public rancor and the political reality reflects an estrangement from history and an accompanying loss of perspective.
The callous taking of George Floyd’s life has provoked both peaceful protests and violent rioting in American cities. The turmoil in our streets underscores the essential importance of a criminal justice system rooted in the rule of law and of a free press that reports accurately on the actions of citizens and government officials. The questions roiling the nation about police brutality, civic unrest, and America's commitment to human rights will linger.
This week on Uncommon Knowledge, a conversation with author and historian Amity Shlaes on her new book, Great Society: A New History.
The controversy sparked by the Sept. 15, 2009, publication of the Report of the United Nations Fact-Finding Mission on the Gaza Conflict, otherwise known as the Goldstone Report, may appear to exclusively concern the Israeli-Palestinian conflict. . . .
Be careful when one uses the superlative case—best, most, -est, etc.—or evokes end-of-the-world imagery...
It is fairly certain that a book titled "The Party of Death" is not calculated to bridge differences, find common ground or in any other way still the controversy that has roiled American politics for more than 30 years…
In recent years, a movement has been calling for the United States government to pay reparations for slavery in America. What does the federal government owe the descendants of slaves in this country? Should such reparations be viewed as a gesture of recognition for past wrongs or as an attempt to actually correct those past wrongs? Would payment of reparations erase the lingering economic problems in the African American community or would they do more harm than good? And if reparations are a good idea, who should receive them, all African Americans or just those descended from slaves?
Thou Shalt Not Kill—perhaps the most famous moral commandment in the western world. And yet Judeo-Christian religious leaders have also created a doctrine that can justify killing—commonly known as Just War Doctrine. What sort of military action does Just War Doctrine permit and what sort does it proscribe? Is America's campaign against terrorism a just war?
Admirers and critics have two diametrically opposed views of President George W. Bush. The admirers see a compassionate conservative at home and defender of the nation against terrorism and rogue states abroad. Critics see a radical conservative at home who led the nation into a destructive and unnecessary war abroad. Why do conservatives and liberals so often seem to be describing two different men when discussing President George W. Bush? Is it possible to find any common ground on which view of President Bush is closer to the truth?
In 1965, Congress voted to change the laws that had restricted immigration into the United States for more than four decades. The Immigration Act of 1965 resulted in a wave of increased immigration that continues today. How do recent immigrant groups compare with those of the last great wave of immigration a century ago? Are they successfully integrating into American culture or threatening America's cultural stability? Should immigration once again be restricted, or should we concern ourselves with helping immigrants assimilate when they arrive?
In 1978, the Polish cardinal Karol Wojtyla was elected to the papacy of the Catholic Church, taking the name John Paul II. In the twenty-four years since, Pope John Paul II has traveled more widely and held audiences for more people than any other pope in history. But beyond his long service and high profile, how will John Paul II be remembered? Will he be remembered more for his political impact—many say that he played a crucial role in the fall of communism in Eastern Europe—or for his ecclesiastical work? Just how well has John Paul II prepared the Catholic Church for the twenty-first century?
We look back at America during the last two decades of the twentieth century. Each decade was dominated by a two-term President and marked by long economic booms. Do these parallels suggest that 1990s were merely a continuation of the 1980s? Or does each decade have a unique place in American history?