Advancing a Free Society

The Philosophies of Illegal Immigration

Tuesday, July 5, 2011

Dinosaur Thinking

Even to talk of illegal immigration earns slurs. I can attest to that. It is the most self-censored topic in America today, where we construct artificial worlds of rhetoric that in no way resemble reality (e.g., try to suggest that California’s current problems with 30,000 to 40,000 too many prison inmates, or spiraling entitlement costs, or test scores right below Mississippi’s, or gang-related crime have something to do with the entry over two decades of millions of illegal aliens, and then see whether that proposition is discussed or slurred in ad hominem fashion). The most ardent critic of open discussion is often the most likely to self-select and remove himself from any concrete exposure with the issues he champions at a distance. No one is a better exemplar of the dishonesty than the president who, with large majorities of liberal Democrats in both houses of Congress for two years, deliberately ignored his own “comprehensive immigration reform” agenda — only to demagogue his opponents for now opposing what he would really, after all, at last, but of course, like to do — but only after it is, conveniently, legislatively impossible. So we get “moats and alligators,” a perfect summation of the bankrupt status of the entire hushed debate.

So here it goes: the old matrix of how we were to understand illegal immigration is extinct. The concept of a largely white privileged class exploiting poor immigrants who simply wished to be a part of the American dream is now fossilized — dead and buried by new realities: the sheer millions of those entering the U.S. illegally, the cynicism and connivance of the Mexican government, the outflow of nearly $30-40 billion in remittances to Latin America, the rise of the multicultural salad bowl in lieu of the multiracial melting pot, the illiberal nature of the advocacy for open borders, and the rise of a new tribalism and ethnic solidarity on the part of the immigrant community.

Continue reading Victor Davis Hanson…

(photo credit: chricycle)