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Featured AnalysisAnalysis and Commentary

Chinese Citizens Beyond State Borders And The Perceived Threat Of Islamism In China

by Kelly A. Hammond via The Caravan
Wednesday, September 27, 2017

Islam came Islam came to China in the seventh century when Muslim envoys in the service of the third Caliph Uthman traveled to Guangzhou (previously Canton) to discuss trade and diplomacy with the Tang Dynasty (618-907). The Emperor Gaozong had a mosque erected in their honor, and for the next few hundred years the majority of Muslims in the Chinese empire were sojourners traveling from Arabia and Persia as merchants. It was not until the Mongol Yuan Dynasty (1271-1368) that Muslims really started to settle permanently in China. The Mongols imported Persians and Central Asians to work as administrators and bureaucrats, while also deploying large embassies to places like Bukhara and Samarkand to facilitate trade and diplomatic relations. 

Featured AnalysisAnalysis and Commentary

Islamic Finance And Muslim Capitalist Modernity In Malaysia

by Patricia Sloane-Whitevia The Caravan
Wednesday, September 27, 2017

Islamic finance—the premises of which prohibits riba, or the payment of interest, requires that economic action be grounded in exchanges of actual, not speculative products, and shared profits and losses—is a booming industry worldwide. Few countries have committed greater financial, institutional, and educational support to its development than Malaysia. Launching its first full-fledged Malaysian Islamic bank, Bank Islam, in 1983, today Malaysia boasts the world’s third largest Islamic finance market (only Saudi Arabia’s and Iran’s are larger). 

Featured AnalysisAnalysis and Commentary

Islamism In Malaysia: Politics As Usual?

by Meredith L. Weissvia The Caravan
Wednesday, September 27, 2017

Political Islamism has a long history in Malaysia. Before independence, the Pan-Malayan Islamic Party (PMIP, now known as PAS) splintered off from the United Malays National Organisation (UMNO), retaining the latter’s racial aspect, but foregrounding Islam. Over time, that competition pushed UMNO, too, to emphasize Islam more. (About 61 percent of Malaysians are Muslim, almost 90 percent of them Malay or other bumiputera, indigenous groups.) 

Featured AnalysisAnalysis and Commentary

Wahhabi Wannabes And Malaysia’s Moderate Muslim Myth

by Shaun Tanvia The Caravan
Wednesday, September 27, 2017

Malaysia isn’t usually associated with Islamic terrorism. Home to an ethnically-diverse population tending more towards torpor than unrest, Malaysia has had no major Islamic terror attack and no major outbreak of violence in more than forty years.

IntroductionFeatured

Islamism In Southeast Asia

by Charles Hillvia The Caravan
Wednesday, September 27, 2017

The rise of radical Islam in the Middle East over the past few decades now may be reaching the Far East. This appears along a scale of seriousness from new levels of political concern to the reality of enhanced tensions and violence from west to east along an archipelago of national territories from Thailand’s Isthmus of Kra, down the Malaysian peninsula into Indonesia’s Sumatra, Java, and eastern islands, and up into Mindanao in the Philippines. Taken together, indeed with Indonesia alone, these lands hold by far the largest Muslim population in the world.

Featured

The Progressive Octopus

by Victor Davis Hansonvia National Review
Tuesday, September 26, 2017

It is the best and worst of times for progressives and liberals. Politically, their obsessions with identity politics and various racial and gender -isms and -ologies have emasculated the Democratic party: loss of governorships, state legislatures, the House, the Senate, the presidency, and the Supreme Court.

The Classicist with Victor Davis Hanson:
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The Classicist: The NFL In An Age Of Activism

interview with Victor Davis Hansonvia The Classicist
Tuesday, September 26, 2017

A wave of progressive fervor grips the NFL -- but do the league's actions match up with its rhetoric?

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Farewell To Title IX’s Kangaroo Courts

by Richard A. Epsteinvia Defining Ideas
Tuesday, September 26, 2017

Betsy DeVos wisely reverses the Obama administration’s policy on campus sexual assault cases. 

Featured

The High Cost Of Good Intentions: A History Of U.S. Federal Entitlement Programs

Tuesday, September 26, 2017
Stanford

At a time when entitlement spending poses a fiscal challenge unlike any in our nation’s history, the Hoover Institution’s John Cogan addresses the question of how and why these federal programs have grown so large and have become so far removed from the ideals on which they were founded in The High Cost of Good Intentions: A History of U.S. Federal Entitlement Programs.

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Experts: Prez Should Take Timeout On Topic

quoting Victor Davis Hansonvia Boston Herald
Monday, September 25, 2017

Football fans’ boos and the calls for an NFL boycott bolstered President Trump’s base after he slammed athletes refusing to stand for the national anthem, but he needs to leave the field in order to get the win, political strategists said.

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